Nocturnal Emission

A nocturnal emission involves either ejaculation during sleep for a male, or lubrication of the vagina for a female. It is also called a wet dream, and may be considered a type of spontaneous orgasm.

Nocturnal emissions are most common during adolescence and early young adult years. However, nocturnal emissions may happen any time during or after puberty. The emission may happen with or without an erection, and it is possible to wake up during, or to simply sleep through, the ejaculation. Though nocturnal emissions are mostly attributed to, and more noticeable by men, women are also capable of having them.

Frequency

The frequency of nocturnal emissions is highly variable. Some men have experienced large numbers of nocturnal emissions as teenagers, while others have never experienced one. 83% of men in the United States will experience nocturnal emissions at some time in their life. For males who have experienced nocturnal emissions the mean frequency ranges from 0.36 times per week for single fifteen-year-old males to 0.18 times per week for forty-year-old single males. For married males the mean ranges from 0.23 times per week for nineteen-year-old married males to 0.15 times per week for fifty-year-old married males. In some parts of the world nocturnal emissions are more common. For example in Indonesia surveys show that 97% of men experience nocturnal emissions by the age of twenty four.

Some men have the dreams only at a certain age, while others have them throughout their lives following puberty. The frequency that one has nocturnal emissions has not been conclusively linked to one's frequency of masturbation. Widely known sex researcher Alfred Kinsey found "There may be some correlation between the frequencies of masturbation and the frequencies of nocturnal dreams. In general the males who have the highest frequencies of nocturnal emissions may have somewhat lower rates of masturbation. Some of these males credit the frequent emissions to the fact that they do not masturbate; but it is just as likely that the reverse relationship is true, namely, that they do not masturbate because they have frequent emissions."

One factor that can affect the number of nocturnal emissions a man has is whether they take testosterone-based drugs. In a 1998 study, the number of boys reporting nocturnal emissions drastically increased as their testosterone doses were increased, from 17% of subjects with no treatment to 90% of subjects at a high dose.

During puberty, 13% of males experience their first ejaculation as a result of a nocturnal emission. Kinsey found that males experiencing their first ejaculation through a nocturnal emission were older than those experiencing their first ejaculation by means of masturbation. The study indicates that such a first ejaculation resulting from a nocturnal emission was delayed a year or more from what would have been developmentally possible for such males through physical stimulation.

Such detailed analyses of female wet dreams have not been found.

Spermatorrhoea

In the 18th and 19th centuries, if a patient had ejaculations outside of marital intercourse, or released more semen than is typical, then he was diagnosed with a disease called spermatorrhoea or seminal weakness. A variety of drugs and other treatments, including circumcision and castration, were advised to treat this imagined "disease". Some alternative practitioners, especially herb healers, continue to diagnose and advise treatments for cases of spermatorrhoea, but these treatments have no evidence base, and no place in mainstream medicine.

Religious views

There are numerous religious views on nocturnal emissions. Below is a limited summary of some perspectives.

Patristic Christian view

Saint Augustine held that male nocturnal emissions, unlike masturbation, did not pollute the conscience of a man, because they were not voluntary carnal acts, and were therefore not to be considered a sin. Augustine did, however, pray that he may be released from the "glue of lust" and thus recommended the beseechment of God's assistance in clearing one's soul of all such carnal affections.

Saint Augustine interprets the references to the uncleanliness of discharge of seed (and menstruation) in Leviticus as symbolising disorder and unruliness as opposed to the seed forming a human being through conception which symbolises the form and structure of a just life.

Jewish views

Some examples of passages under the Mosaic law of the Bible teach that under the law of Moses a man who had a nocturnal emission incurred ritual defilement.

"If a man has an emission of semen, he shall bathe his whole body in water and be unclean [Hebrew tameh] until the evening. And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening." – Leviticus 15:16-17 English Standard Version

"When you are encamped against your enemies, then you shall keep yourself from every evil thing. If any man among you becomes unclean [Hebrew lo yihyeh tahor, literally "is not clean"] because of a nocturnal emission [literally: "by reason of what happens to him by night"], then he shall go outside the camp. He shall not come inside the camp, but when evening comes, he shall bathe himself in water, and as the sun sets, he may come inside the camp." – Deuteronomy 23:9-11 English Standard Version

A third passage relates more specifically to priests, requiring "a man who has had an emission of semen," among other causes of ritual defilement, to abstain from eating holy until after a ritual immersion in a mikveh (see paragraph below) and a subsequent night-fall (Leviticus 22:4).

The regulations required the defiled person (tamei) bathe in a mikveh. A man who had normal intercourse with his wife was also considered ceremonially unclean, and he too was required to bathe in a mikveh and he became pure after the sun had set (Leviticus 15:18). Leviticus makes similar statements about menstruation (15:19-24) and childbirth (Leviticus 12).

In Judaism, the Tikkun HaKlali, also known as The General Remedy, is a set of ten Psalms designed in 1805 by Rebbe Nachman whose recital is intended to serve as repentance for nocturnal emissions.

Most rabbis feel that nocturnal emissions are associated with daytime thoughts, and there are comments impinging the wisdom of those who suffer from immodest dreams. A midrash attributes not having nocturnal emissions as being an attribute of holiness.

Islamic view

Muslim scholars consider ejaculation (regardless of cause) ritually impure; it means that a Muslim who has ejaculated cannot pray, hold the Quran or enter a mosque until he performs ghusl.

A wet dream itself is, however, not a sin in Islam. Moreover, whereas a person fasting (in Ramadan or otherwise) would normally be considered to have broken his or her fast by ejaculating on purpose (during either masturbation or intercourse), nocturnal emission is not such a cause. He or she is still required to bathe prior to undergoing some of the rituals above.

Medieval folklore

In medieval Western occultism, nocturnal emissions were believed to be caused by a succubus copulating with the individual at night, an event associated with night terrors.

External Links

• The original source of this article at Wikipedia