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[[Category:Definitions]]
[[Category:Deities, Spirits, and Mythic Beings‏‎]]
[[File:Codex Gigas devil.jpg|thumb|upright|Depiction of the Devil as seen in the ''Codex Gigas''.]]
The '''Devil''' (from Greek: διάβολος or ''diábolos'' = slanderer or accuser)<ref>"devil". Encyclopædia Britannica Online. Encyclopædia Britannica. June 29, 2007.</ref> is believed in many religions, myths and cultures to be a supernatural entity that is the personification of evil and the enemy of [[God]] and humankind. The nature of the role varies greatly, ranging from being an effective opposite force to the creator god, locked in an eons long struggle for human souls on what may seem even terms (to the point of dualistic ditheism/bitheism), to being a comical figure of fun or an abstract aspect of the individual human condition.


{{Dablink|This is an overview of the Devil.  For more specific versions, see [[Christian teaching about the Devil|Devil in Christianity]] and [[Devil (Islam)|Devil in Islam]].}}
While mainstream Judaism contains no overt concept of a devil, Christianity and Islam have variously regarded the Devil as a rebellious [[fallen angel]] or jinn that tempts humans to [[sin]], if not committing evil deeds himself. In these religions – particularly during periods of division or external threat – the Devil has assumed more of a dualistic status commonly associated with heretics, infidels, and other unbelievers. As such, the Devil is seen as an allegory that represents a crisis of faith, individualism, free will, wisdom and enlightenment.
{{Other uses}}


{{pp-semi|small=yes}}
In mainstream Islam and Christianity, God and the Devil are usually portrayed as fighting over the [[soul]]s of humans. The Devil commands a force of evil spirits, commonly known as demons.<ref>Revelation 12:9</ref> The Hebrew Bible (or Old Testament) describes the Adversary (ha-[[satan]]) as an angel who instigates tests upon humankind.<ref name="Bibleref|1Chronicles|21:1">Chronicles 21:1</ref><ref name="Bibleref|Job|1:11">Job 1:11</ref> Many other religions have a trickster or tempter figure that is similar to the Devil. Modern conceptions of the Devil include the concept that it symbolizes humans' own lower nature or [[sin]]fulness.


{{Refimprove|date=December 2007}}
== Etymology ==
[[File:Codex Gigas devil.jpg|thumb|right|200px|Depiction of the Devil as seen in the ''[[Codex Gigas]]''.]]
Devil descends from the Middle English devel, from Old English dēofol, that in turn represents an early Germanic borrowing of Latin ''diabolus''. This in turn was borrowed from Ancient Greek ''diábolos'' (διάβολος), "slanderer",<ref>[http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Ddia%2Fbolos διάβολος], Henry George Liddell, Robert Scott, ''A Greek-English Lexicon'', on Perseus</ref> from diaballein "to slander": dia- "across, through" + ballein "to hurl". In the New Testament, "Satan" occurs more than 30 times in passages alongside ''diábolos'', referring to the same person or thing as Satan.
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The '''Devil''' ([[Greek language|Greek]]: ''διάβολος'' or ''diávolos'' = '[[defamation|slanderer]]' or 'accuser'<ref>"devil", ''Encyclopædia Britannica''. 2007. Encyclopædia Britannica Online. 29 June 2007 <http://www.britannica.com/eb/article-9030155>.</ref>) is believed in many [[religion]]s and [[culture]]s to be a powerful, [[supernatural]] entity that is the [[personification]] of [[evil]] and the enemy of [[God]] and humankind. The Devil is commonly associated with [[Heresy|heretics]], [[infidel]]s, and other unbelievers. The [[Abraham]]ic religions have variously regarded the Devil as a rebellious [[fallen angel]] or [[demon]] that tempts humans to [[sin]] or commit [[evil]] deeds. Others regard the Devil as an [[allegory]] that represents a [[crisis of faith]], [[individualism]], [[free will]], [[wisdom]] and enlightenment.
In mainstream Christianity, God and the Devil are usually portrayed as fighting over the [[soul]]s of humans, with the Devil seeking to lure people away from [[God]] and into [[Hell]]. The Devil commands a force of evil angels, commonly known as [[demons]].<ref>{{Bibleref|Revelation|12:9}}</ref>  The [[Hebrew Bible]] (or Old Testament) describes the Adversary (Ha-[[satan]]) as an angel who instigates tests upon humankind.<ref>{{Bibleref|1Chronicles|21:1}}</ref><ref>{{Bibleref|Job|1:11}}</ref> Many other religions have a trickster or tempter figure that is similar to the Devil. Modern conceptions of the Devil include the concept that it symbolizes humans' own lower nature or [[sin]]fulness.  


People put the concept of the Devil to use in social and political conflicts, claiming that their opponents are influenced by the Devil or even willingly supporting the Devil. The Devil has also been used to explain why others hold beliefs that are considered to be false and ungodly.


== Religious accounts ==
== Abrahamic Religions ==
=== Judaism ===
=== Judaism ===
In mainstream Judaism there is no concept of a devil like in mainstream Christianity or Islam. In Hebrew, the biblical word ''ha-satan'' (השָׂטָן) means "the adversary"<ref>For example in {{bibleverse||Numbers|22:22|HE}} and Samuel 29:4 HE and other places, the word "adversary" appears in the translation, which in the original Hebrew is "ha-satan".</ref> or ''the obstacle'', or even "the prosecutor" (recognizing that God is viewed as the ultimate Judge).
In mainstream Judaism there is no concept of a devil like in mainstream Christianity or Islam. Texts make no direct link between the serpent that tempts Eve in the Garden of Eden from Genesis and references to a [[Satan]] in the first book of Chronicles<ref name="Bibleref|1Chronicles|21:1"/> and in Job.<ref name="Bibleref|Job|1:11"/> In Hebrew, the biblical word ''ha-satan'' (השָׂטָן) means "the adversary"<ref>For example in Numbers 22:22 HE and Samuel 29:4 HE and other places, the word "adversary" appears in the translation, which in the original Hebrew is "ha-satan".</ref> or ''the obstacle'', or even "the prosecutor" (recognizing that God is viewed as the ultimate Judge. As much as the Devil exists in any form of Judaism, his role is as an adversary and an accuser which is assigned rather than assumed.


==== Hebrew Apocrypha ====
For the Hasidim of the eighteenth century, ha-satan was ''Baal Davar''.<ref>The Dictionary of Angels" by Gustav Davidson, © 1967</ref>
The Apocrypha are religious writings which are not generally accepted as scripture by Judaism and many modern-day Protestant sects of Christianity. In the Book of Wisdom, the devil is represented as the one who brought death into the world.<ref>"But by the envy of the devil, death came into the world" - Book of Wisdom II. 24</ref>


The 2nd Book of Enoch, also called the Slavonic Book of Enoch, contains references to a Watcher Grigori called Satanael.<ref>2 Enoch 18:3</ref> It is a pseudepigraphic text of an uncertain date and unknown authorship. The text describes Satanael as being the prince of the Grigori who was cast out of heaven<ref>"And I threw him out from the height with his angels, and he was flying in the air continuously above the bottomless" - 2 Enoch 29:4</ref> and an evil spirit who knew the difference between what was "righteous" and "sinful".<ref>"The devil is the evil spirit of the lower places, as a fugitive he made Sotona from the heavens as his name was Satanail, thus he became different from the angels, but his nature did not change his intelligence as far as his understanding of righteous and sinful things" - 2 Enoch 31:4</ref> A similar story is found in the book of 1 Enoch; however, in that book, the leader of the Grigori is called Semjâzâ.
=== Apocrypha/Deuterocanon ===
In the Book of Wisdom], the devil is represented as the one who brought death into the world.<ref>"But by the envy of the devil, death came into the world" - Book of Wisdom II. 24</ref> The Second Book of Enoch contains references to a Watcher angel called Satanael,<ref>2 Enoch 18:3</ref> describing him as the prince of the ''Grigori'' who was cast out of heaven<ref>"And I threw him out from the height with his angels, and he was flying in the air continuously above the bottomless" - 2 Enoch 29:4</ref> and an evil spirit who knew the difference between what was "righteous" and "sinful".<ref>"The devil is the evil spirit of the lower places, as a fugitive he made Sotona from the heavens as his name was Satanail, thus he became different from the angels, but his nature did not change his intelligence as far as his understanding of righteous and sinful things" - 2 Enoch 31:4</ref> A similar story is found in 1 Enoch; however, in that book, the leader of the Grigori is called [[Samyaza|Semjâzâ]]. In the apocryphal literature, Satan rules over a host of angels.<ref>''Martyrdom of Isaiah'', 2:2; ''Vita Adæ et Evæ'', 16)</ref> Mastema, who induced God to test Abraham through the sacrifice of Isaac, is identical with Satan in both name and nature.<ref>Book of Jubilees, xvii. 18</ref> The Book of Enoch contains references to Sathariel, thought also to be Sataniel and Satan'el. The similar spellings mirror that of his angelic brethren Michael, Raphael, Uriel and Gabriel, previous to his expulsion from Heaven.


In the apocryphal literature, Satan rules over a host of angels.<ref>''Martyrdom of Isaiah'', 2:2; ''Vita Adæ et Evæ'', 16)</ref> Mastema, who induced God to test Abraham through the sacrifice of Isaac, is identical with Satan in both name and nature.<ref>Book of Jubilees, xvii. 18</ref>
=== Christianity ===
 
[[File:Ary Scheffer - The Temptation of Christ (1854).jpg|thumb|left|upright|The Devil depicted in the ''Temptation of Christ'', by Ary Scheffer, 1854.]]
For the Chasidic Jews of the eighteenth century, Ha-satan was ''Baal Davar''.<ref>The Dictionary of Angels" by Gustav Davidson, © 1967</ref> The Book of Enoch contains references to Satariel, thought also to be Sataniel and Satan'el (etymology dating back to Babylonian origins). The similar spellings mirror that of his angelic brethren Michael, Raphael, Uriel and Gabriel, previous to his expulsion from Heaven.


=== Christianity ===
In mainstream Christianity the Devil is known as [[Satan]] and sometimes as [[Lucifer]], although it has been noted that the reference in Isaiah 14:12 to Lucifer, or the Son of the Morning, is a reference to the Babylonian king.<ref>See, for example, the entries in [http://studylight.org/con/ntb/view.cgi?number=T3103 Nave's Topical Bible], the [http://studylight.org/dic/hbd/view.cgi?number=T3937 Holman Bible Dictionary] and the [http://studylight.org/com/acc/view.cgi?book=isa&chapter=14&verse=12#Isa14_12 Adam Clarke Commentary].</ref> Some modern Christians consider the Devil to be an [[Angel (Classical)|angel]] who, along with one-third of the angelic host (the demons) rebelled against [[God]] and has consequently been condemned to the Lake of Fire. He is described as hating all humanity (or more accurately creation), opposing God, spreading lies and wreaking havoc on the souls of mankind. Other Christians consider the devil in the Bible to refer figuratively to human sin and temptation and to any human system in opposition to God.
[[File:Ary Scheffer - The Temptation of Christ (1854).jpg|thumb|right|The Devil depicted in ''The Temptation of Christ'', by Ary Scheffer, 1854.]]
In mainstream Christianity the Devil is known as [[Satan]] and sometimes as [[Lucifer]], although it has been noted that the reference in Isaiah 14:12 to Lucifer, or the Son of the Morning, is a reference to the Babylonian king.<ref>See, for example, the entries in [http://studylight.org/con/ntb/view.cgi?number=T3103 Nave's Topical Bible], the [http://studylight.org/dic/hbd/view.cgi?number=T3937 Holman Bible Dictionary] and the [http://studylight.org/com/acc/view.cgi?book=isa&chapter=14&verse=12#Isa14_12 Adam Clarke Commentary].</ref> Many modern Christians consider the Devil to be an angel who, along with one-third of the angelic host (the demons) rebelled against [[God]] and has consequently been condemned to the Lake of Fire. He is described as hating all humanity, or more accurately creation, opposing God, spreading lies and wreaking havoc on the souls of mankind. Other Christians consider the devil in the Bible to refer figuratively to human sin and temptation and to any human system in opposition to God.


Satan is often identified as the serpent who convinced Eve to eat the forbidden fruit; thus, Satan has often been depicted as a serpent. Though this identification is not present in the Adam and Eve narrative, this interpretation goes back at least as far as the time of the writing of the book of Revelation, which specifically identifies Satan as being the serpent (Rev. 20:2).
Satan is often identified as the serpent who convinced Eve to eat the forbidden fruit; thus, Satan has often been depicted as a serpent. Though this identification is not present in the Adam and Eve narrative, this interpretation goes back at least as far as the time of the writing of the book of Revelation, which specifically identifies Satan as being the serpent (Rev. 20:2).


In the Bible, the devil is identified with "The dragon" and "the old serpent" in the Book of Revelation 12:9, 20:2 have also been identified with Satan, as have "the prince of this world" in the Book of John 12:31, 14:30; "the prince of the power of the air" also called Meririm, and "the spirit that now worketh in the children of disobedience" in the Book of Ephesians 2:2; and "the god of this world" in 2 Corinthians 4:4.<ref>2 Corinthians 2:2</ref>. He is also identified as the dragon in the Book of Revelation (e.g.<ref>Rev. 12:9</ref>), and the tempter of the Gospels (e.g.<ref>Mat. 4:1</ref>).
In the Bible, the devil is identified with "the dragon" and "the old serpent" in the Book of Revelation 12:9, 20:2 have also been identified with Satan, as have "the prince of this world" in the Book of John 12:31, 14:30; "the prince of the power of the air" also called Meririm, and "the spirit that now worketh in the children of disobedience" in the Book of Ephesians 2:2; and "the god of this world" in 2 Corinthians 4:4.<ref>Corinthians 2:2</ref> He is also identified as the dragon in the Book of Revelation (e.g.<ref>Rev. 12:9</ref>), and the tempter of the Gospels (e.g.<ref>Mat. 4:1</ref>).


[[Beelzebub]] is originally the name of a Philistine god (more specifically a certain type of [[Baal]], from ''Ba‘al Zebûb'', lit. "Lord of Flies") but is also used in the New Testament as a synonym for Satan. A corrupted version, "Belzeboub," appears in The Divine Comedy.
[[Beelzebub]] is originally the name of a Philistine god (more specifically a certain type of [[Baal]], from ''Ba‘al Zebûb'', lit. "Lord of Flies") but is also used in the New Testament as a synonym for Satan. A corrupted version, "Belzeboub", appears in The Divine Comedy.


In other, non-mainstream, Christian beliefs (e.g. the beliefs of the Christadelphians) the word "satan" in the Bible is not regarded as referring to a supernatural, personal being but to any 'adversary' and figuratively refers to human sin and temptation.<ref>http://www.christadelphia.org/pamphlet/devil.htm</ref>
In other, non-mainstream, Christian beliefs (e.g. the beliefs of the Christadelphians) the word "satan" in the Bible is not regarded as referring to a supernatural, personal being but to any 'adversary' and figuratively refers to human sin and temptation.<ref>{{cite web |url=http://www.christadelphia.org/pamphlet/devil.htm |title=Do you Believe in a Devil? Bible Teaching on Temptation. |accessdate=2007-05-29 }}</ref>


=== Islam ===
=== Islam ===
In Islam the Devil is referred to as [[Iblis]] (Arabic: ''Shaitan'', a word referring to evil devil-like beings). According to the Qur'an, God created Iblis out of "smokeless fire" (along with all of the other jinn) and created man out of clay. The primary characteristic of the Devil, besides hubris, is that he has no power other than the power to cast evil suggestions into the heart of men and women.
In Islam the Devil is referred to as [[Iblis]] or sometimes the Shaytan (Arabic: Like the usage of the word ''satan'' in the Hebrew Bible, ''Shaytan'' is also a word used to refer to beings called ''demons'' in the Christian Bible, especially the New Testament). According to the Qur'an, God created Iblis, along with all of the other jinn, out of "smokeless fire". The primary characteristic of the Devil, besides hubris, is that he has no power other than the power to cast evil suggestions into the hearts of men and women.


According to Muslim theology, Iblis was expelled from the grace of God when he disobeyed God by choosing not to pay homage to Adam, the father of all mankind. He claimed to be superior to Adam, on the grounds that man was created of earth unlike himself. As for the angels, they prostrated before Adam to show their homage and obedience to God. However, Iblis, adamant in his view that man is inferior, and unlike angels was given the ability to choose, made a choice of not obeying God. This caused him to be expelled by God, a fact that Iblis blamed on humanity. Initially, the Devil was successful in deceiving Adam, but once his intentions became clear, Adam and Eve repented to God and were freed from their misdeeds and forgiven. God gave them a strong warning about Iblis and the fires of Hell and asked them and their children (humankind) to stay away from the deceptions of their senses caused by the Devil.
According to Muslim theology, Iblis was expelled from the grace of God when he disobeyed God by choosing not to pay homage to Adam, the father of all mankind. He claimed to be superior to Adam, on the grounds that man was created of earth unlike himself. As for the angels, they prostrated before Adam to show their homage and obedience to God. However, Iblis, adamant in his view that man is inferior, and unlike angels was given the ability to choose, made a choice of not obeying God. This caused him to be expelled by God, a fact that Iblis blamed on humanity. Initially, the Devil was successful in deceiving Adam, but once his intentions became clear, Adam and Eve repented to God and were freed from their misdeeds and forgiven. God gave them a strong warning about Iblis and the fires of Hell and asked them and their children (humankind) to stay away from the deceptions of their senses caused by the Devil.


According to the verses of the Qur’an, the Devil's mission until the Qiyamah or Resurrection Day (''yaum-ul-qiyama'') is to deceive Adam's children (mankind). After that, he will be put into the fires of Hell along with those whom he has deceived. The Devil is also referred to as one of the jinns, as they are all created from the smokeless fire. The Qur'an does not depict Iblis as the enemy of God, as God is supreme over all his creations and Iblis is just one of his creations. Iblis's single enemy is humanity. He intends to discourage humans from obeying God. Thus, humankind is warned to struggle (''jihad'') against the mischiefs of the Satan and temptations he puts them in. The ones who succeed in this are rewarded with Paradise (''jannath ul firdaus''), attainable only by righteous conduct.
According to the verses of the Qur’an, the Devil's mission until the Qiyamah or Resurrection Day (''yaum-ul-qiyama'') is to deceive Adam's children (mankind). After that, he will be put into the fires of Hell along with those whom he has deceived. The Devil is also referred to as one of the jinn, as they are all created from the smokeless fire. The Qur'an does not depict Iblis as the enemy of God, as God is supreme over all his creations and Iblis is just one of his creations. Iblis's single enemy is humanity. He intends to discourage humans from obeying God. Thus, humankind is warned to struggle (''jihad'') against the mischiefs of Satan and temptations he puts them in. The ones who succeed in this are rewarded with Paradise (''jannath ul firdaus''), attainable only by righteous conduct.


=== Bahá'í Faith ===
=== Bahá'í Faith ===
In the Bahá'í Faith, a malevolent, superhuman entity such as a ''devil'' or ''satan'' is not believed to exist.<ref name="smith">Smith, Peter (2000). "satan". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 304. ISBN 1-85168-184-1.</ref> These terms do, however, appear in the Bahá'í writings, where they are used as metaphors for the base nature of man. Human beings are seen to have free will, and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires. Individuals who follow the temptations of the self and do not develop spiritual virtues are often described in the Bahá'í writings with the word ''satanic''.<ref name="smith"/> The Bahá'í writings also state that the devil is a metaphor for the "insistent self" or "lower self" which is a self-serving inclination within each individual. Those who follow their lower nature are also described as followers of "the Evil One".<ref>Bahá'u'lláh (1994) [1873-92]. "Tablet of the World". Tablets of Bahá'u'lláh Revealed After the Kitáb-i-Aqdas. Wilmette, Illinois, USA: Bahá'í Publishing Trust. pp. 87. ISBN 0877431744. http://reference.bahai.org/en/t/b/TB/tb-8.html#pg87.</ref><ref>Shoghi Effendi quoted in Compilations (1983). Hornby, Helen (Ed.). ed. Lights of Guidance: A Bahá'í Reference File. Bahá'í Publishing Trust, New Delhi, India. pp. 513. ISBN 8185091463. http://bahai-library.com/hornby_lights_guidance_2&chapter=4#n1738.</ref>
In the Bahá'í Faith, a malevolent, superhuman entity such as a ''devil'' or ''satan'' is not believed to exist.<ref name="smith">Smith, Peter (2000). "satan". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. p. 304. ISBN 1-85168-184-1.</ref> These terms do, however, appear in the Bahá'í writings, where they are used as metaphors for the base nature of man. Human beings are seen to have free will, and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires. Individuals who follow the temptations of the self and do not develop spiritual virtues are often described in the Bahá'í writings with the word ''satanic''.<ref name="smith"/> The Bahá'í writings also state that the devil is a metaphor for the "insistent self" or "lower self" which is a self-serving inclination within each individual. Those who follow their lower nature are also described as followers of "the Evil One".<ref>{{cite book| author = Bahá'u'lláh|author2=Baháʼuʼlláh| title = Tablets of Bahá'u'lláh Revealed After the Kitáb-i-Aqdas| url = http://reference.bahai.org/en/t/b/TB/tb-8.html#pg87| origyear = 1873-92| year = 1994| publisher = Bahá'í Publishing Trust| location = Wilmette, Illinois, USA| isbn = 0-87743-174-4| page = 87| chapter = Tablet of the World }}</ref><ref>Shoghi Effendi quoted in {{cite book| last = Hornby| first = Helen| title = Lights of Guidance: A Bahá'í Reference File| url = http://bahai-library.com/hornby_lights_guidance_2&chapter=4#n1738| year = 1983| publisher = Bahá'í Publishing Trust, New Delhi, India| isbn = 81-85091-46-3| page = 513| editor = Hornby, Helen (Ed.) }}</ref>


=== Yazidism ===
=== Yazidism ===
An alternate name for the main deity in the tentatively Indo-European pantheon of the Yazidi, Malek Taus, is Shaitan.<ref>Drower, E.S. [http://www.avesta.org/yezidi/peacock.htm The Peacock Angel]. Being Some Account of Votaries of a Secret Cult and their Sanctuaries. London: John Murray, 1941.</ref> Rather than Satanic, however, Yazidism is better understood as a remnant of a pre-Islamic Middle Eastern religion, and/or a ghulat Sufi movement founded by Shaykh Adi. The connection with Satan, originally made by Muslim outsiders, attracted the interest of 19th-century European travelers and esoteric writers.
An alternate name for the main deity in the tentatively Indo-European pantheon of the Yazidi, Melek Taus, is Shaitan.<ref>Drower, E.S. [http://www.avesta.org/yezidi/peacock.htm The Peacock Angel]. Being Some Account of Votaries of a Secret Cult and their Sanctuaries. London: John Murray, 1941.</ref> Rather than Satanic, however, Yazidism is better understood as a remnant of a pre-Islamic Middle Eastern religion, and/or a ''ghulat'' Sufi movement founded by Sheikh Adi ibn Musafir. The connection with Satan, originally made by Muslim outsiders, attracted the interest of 19th-century European travelers and esoteric writers.


== Other Religions ==
=== Neopaganism ===
=== Neopaganism ===
Christian tradition has frequently identified pagan religions and witchcraft with the influence of Satan. In the Early Modern Period, the Church accused alleged witches of consorting and conspiring with Satan. Several modern conservative Christian writers, such as Jack Chick and James Dobson, have depicted today's neopagan and witchcraft religions as explicitly Satanic.
Christian tradition has frequently identified pagan religions and witchcraft with the influence of Satan. In the Early Modern Period, the Church accused alleged witches of consorting and conspiring with Satan. Several modern conservative Christian writers, such as Jack Chick and James Dobson, have depicted today's neopagan and witchcraft religions as explicitly Satanic.


Few neopagan reconstructionist traditions recognize Satan or the Devil outright. However, many neopagan groups worship some sort of Horned God, for example as a consort of the Great Goddess in Wicca. These gods usually reflect mythological figures such as Cernunnos or Pan, and any similarity they may have to the Christian Devil seems to date back only to the 19th century, when a Christian reaction to Pan's growing importance in literature and art resulted in his image being translated to that of the Devil.<ref>Hutton, Ronald (1999). Triumph of the Moon. Oxford: Oxford UniverUniversity Press. pp. 46. ISBN.</ref>
Few neopagan reconstructionist traditions recognize Satan or the Devil outright. However, many neopagan groups worship some sort of Horned God, for example as a consort of the Great Goddess in Wicca. These gods usually reflect mythological figures such as Cernunnos or Pan, and any similarity they may have to the Christian Devil seems to date back only to the 19th century, when a Christian reaction to Pan's growing importance in literature and art resulted in his image being translated to that of the Devil.<ref>{{cite book |last=Hutton |first=Ronald |title=Triumph of the Moon |page=46 |year=1999 |publisher=Oxford UniverUniversity Press |location=Oxford |id=ISBN}}</ref>


=== New Age movement ===
=== New Age movement ===
Participants in the New Age movement have widely varied views about Satan, the Devil, and so forth. In some forms of Esoteric Christianity Satan remains as a being of evil, or at least a metaphor for sin and materialism, but the most widespread tendency is to deny his existence altogether. [[Lucifer]], on the other hand, in the original Roman sense of "light-bringer", occasionally appears in the literature of certain groups as a metaphorical figure quite distinct from Satan, and without any implications of evil. For example, Theosophy founder Madame Blavatsky named her journal ''Lucifer'' since she intended it to be a "bringer of light". Many New Age schools of thought follow a nondualistic philosophy that does not recognize a primal force for evil.[[File:Baphomet.png|thumb|150px|right|The [[Baphomet]], adopted symbol of some Left-Hand Path systems, including Theistic Satanism.]] Even when a dualistic model is followed, this is more often akin to the Chinese system of yin and yang, in which good and evil are explicitly not a complementary duality. Schools of thought that do stress a spiritual war between good and evil or light and darkness include the philosophy of Rudolf Steiner, Agni Yoga, and the Church Universal and Triumphant.
Participants in the New Age movement have widely varied views about Satan, the Devil, and so forth. In some forms of Esoteric Christianity Satan remains as a being of evil, or at least a metaphor for sin and materialism, but the most widespread tendency is to deny his existence altogether. [[Lucifer]], on the other hand, in the original Roman sense of "light-bringer", occasionally appears in the literature of certain groups as a metaphorical figure quite distinct from Satan, and without any implications of evil. For example, Theosophy founder Madame Blavatsky named her journal ''Lucifer'' since she intended it to be a "bringer of light". Many New Age schools of thought follow a nondualistic philosophy that does not recognize a primal force for evil.
 
Even when a dualistic model is followed, this is more often akin to the Chinese system of yin and yang, in which good and evil are explicitly not a complementary duality. Schools of thought that do stress a spiritual war between good and evil or light and darkness include the philosophy of Rudolf Steiner, Agni Yoga, and the Church Universal and Triumphant.


=== Satanism ===
=== Satanism ===
[[File:Baphomet.png|thumb|upright|The Baphomet, adopted symbol of some Left-Hand Path systems, including Theistic Satanism]]
Some religions worship the Devil. This can be in a polytheistic sense where "God", Satan, and others are all deities with Satan as the preferred patron; or it can be from a more monotheistic viewpoint, where God is regarded as a true god, but is nevertheless defied.
Some religions worship the Devil. This can be in a polytheistic sense where "God", Satan, and others are all deities with Satan as the preferred patron; or it can be from a more monotheistic viewpoint, where God is regarded as a true god, but is nevertheless defied.


Some variants deny the existence of God and the Devil altogether, but still call themselves Satanists, such as Anton LaVey's Church Of Satan which sees Satan as a representation of the primal and natural state of mankind.<ref>[http://www.churchofsatan.com/home.html Church of Satan official statement of beliefs]</ref>
Some variants deny the existence of God and the Devil altogether, but still call themselves Satanists, such as Anton LaVey's Church Of Satan which sees Satan as a representation of the primal and natural state of mankind.<ref>{{cite web|url=http://www.churchofsatan.com/home.html |title=Church of Satan official statement of beliefs |publisher=Churchofsatan.com |accessdate=2012-04-05}}</ref>


Much "Satanic" lore does not originate from actual Satanists, but from Christians. Best-known would be the medieval folklore and theology surrounding [[demons]] and witches. A more recent example is the Satanic ritual abuse scare of the 1980s – beginning with the memoir ''Michelle Remembers'' – which depicts Satanism as a vast (and unsubstantiated) conspiracy of elites with a predilection for child abuse and human sacrifice. This genre regularly describes Satan as actually appearing in person in order to receive worship.<ref>[http://www.religioustolerance.org/satanism.htm Religious Tolerance.org]</ref>
Much "Satanic" lore does not originate from actual Satanists, but from Christians. Best-known would be the medieval folklore and theology surrounding [[demon]]s and witches. A more recent example is the Satanic ritual abuse scare of the 1980s – beginning with the memoir ''Michelle Remembers''&nbsp;– which depicts Satanism as a vast (and unsubstantiated) conspiracy of elites with a predilection for child abuse and human sacrifice. This genre regularly describes Satan as actually appearing in person in order to receive worship.<ref>{{cite web|url=http://www.religioustolerance.org/satanism.htm |title=SATANISM: Real & imaginary |publisher=Religioustolerance.org |accessdate=2012-04-05}}</ref>


== Similar concepts in other religions ==
=== Zoroastrianism ===
=== Zoroastrianism ===
In the Gathas, the oldest texts of the Zoroastrian Avesta, believed to have been composed by Zoroaster himself, the poet does not mention a manifest adversary. Ahura Mazda's Creation is "truth", ''asha''. The "lie" (''druj'') is manifest only as decay or chaos, not an entity.
In the Gathas, the oldest texts of the Zoroastrian Avesta, believed to have been composed by Zoroaster himself, the poet does not mention a manifest adversary. Ahura Mazda's Creation is "truth", ''asha''. The "lie" (''druj'') is manifest only as decay or chaos, not an entity.
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=== Hinduism ===
=== Hinduism ===
In contrast to Christianity, Islam, and Zoroastrianism, Hinduism does not recognize any central evil force or entity such as the Devil opposing God. Hinduism does recognize that different beings (e.g., asuras) and entities can perform evil acts, under the temporary dominance of the guna of ''tamas'', and cause worldly sufferings. The Rajasic and Tamasic Gunas of Maya are considered especially close to the Abrahamic concept , the hellish parts of the Ultimate Delusion called "Prakriti". An embodiment of this is the concept of Advaita (non-dualism) where there is no good or evil but simply different levels of realization.
In contrast to Christianity and Islam, Hinduism does not recognize any central evil force or entity such as the Devil opposing God and man. Hinduism does recognize that different beings (e.g., asuras) and entities can perform evil acts, under the temporary dominance of the guna of ''tamas'', and cause worldly sufferings. The Rajasic and Tamasic Gunas of Maya are considered especially close to the Abrahamic concept, the hellish parts of the Ultimate Delusion called "Prakriti". An embodiment of this is the concept of Advaita (non-dualism) where there is no good or evil but simply different levels of realization.


On the other hand in Hinduism, which provides plenty of room for counterpoint, there is also the notion of dvaita (dualism) where there is interplay between good and evil tendencies.<ref>[http://www.shaivam.org/hipgodco.htm Hindu Concept of God]</ref> A prominent asura is Rahu whose characteristics are similar to those of the Devil. However, Hindus, and Vaishnavites in particular, believe that an avatar of Vishnu incarnates to defeat evil when evil reaches its greatest strength. The concept of Guna and Karma also explain evil to a degree, rather than the influence of a devil.
On the other hand in Hinduism, which provides plenty of room for counterpoint, there is also the notion of dvaita (dualism) where there is interplay between good and evil tendencies.<ref>{{cite web|url=http://www.shaivam.org/hipgodco.htm |title=Hindu Concept of God |publisher=Shaivam.org |accessdate=2012-04-05}}</ref> A prominent asura is Rahu whose characteristics are similar to those of the Devil. However, Hindus, and Vaishnavites in particular, believe that an avatar of Vishnu incarnates to defeat evil when evil reaches its greatest strength. The concept of Guna and Karma also explain evil to a degree, rather than the influence of a devil.


To be more specific, Hindu philosophy defines that the only existing thing (Truth) is the Almighty God. So, all the asuric tendencies are inferior and mostly exist as illusions in the mind. Asuras are also different people in whom bad motivations and intentions (tamas) have temporarily outweighed the good ones (Sattva). Different beings like ''siddha'', ''gandharva'', ''yaksha'' etc. are considered beings unlike mankind, and in some ways superior to men.
To be more specific, Hindu philosophy defines that the only existing thing (Truth) is the Almighty God. So, all the asuric tendencies are inferior and mostly exist as illusions in the mind. Asuras are also different people in whom bad motivations and intentions (tamas) have temporarily outweighed the good ones (Sattva). Different beings like ''siddha'', ''gandharva'', ''yaksha'' etc. are considered beings unlike mankind, and in some ways superior to men.


In Ayyavazhi, officially an offshoot of Hinduism prominent in Tamil Nadu (a southern state in India with Dravidian heritage), followers, unlike most other branches of Hinduism, believes in a [[Satan]]-like figure, Kroni. Kroni, according to Ayyavazhi is the primordial manifestation of evil and manifests in various forms of evil, i.e., Ravana, Duryodhana, etc., in different ages or yugas. In response to such manifestation of evil, believers, in Ayya-Vazhi religion believe that God, as Vishnu manifests in His avatars such as Rama and Krishna to defeat evil. Eventually, the Ekam with the spirit (the spirit taken by Narayana only for incarnating in the world) of Narayana incarnates in the world as Ayya Vaikundar to destroy the final manifestaion of Kroni, Kaliyan.
In Ayyavazhi, officially an offshoot of Hinduism prominent in Tamil Nadu (a southern state in India with Dravidian heritage), followers, unlike most other branches of Hinduism, believes in a [[Satan]]-like figure, Kroni. Kroni, according to Ayyavazhi is the primordial manifestation of evil and manifests in various forms of evil, i.e., Ravana, Duryodhana, etc., in different ages or yugas. In response to such manifestation of evil, believers, in Ayya-Vazhi religion believe that God, as Vishnu manifests in His Avatars such as Rama and Krishna to defeat evil. Eventually, the Ekam with the spirit (the spirit taken by Narayana only for incarnating in the world) of Narayana incarnates in the world as Ayya Vaikundar to destroy the final manifestaion of Kroni, Kaliyan.


Kroni, the spirit of Kali Yuga is said to be omnipresent in this age and that is one reason followers of Ayya Vazhi, like most Hindus, believe that the current yuga, Kali Yuga is so degraded.
Kroni, the spirit of Kali Yuga is said to be omnipresent in this age and that is one reason followers of Ayya Vazhi, like most Hindus, believe that the current yuga, Kali Yuga is so degraded.
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=== Buddhism ===
=== Buddhism ===
A devil-like figure in Buddhism is [[Mara]]. He is a tempter, who also tempted Gautama Buddha by trying to seduce him with the vision of beautiful women who, in various legends, are often said to be Mara's daughters. Mara personifies unskillfulness, the "death" of the spiritual life. He tries to distract humans from practicing the spiritual life by making the mundane alluring or the negative seem positive. Another interpretation of Mara is that he is the desires that are present in ones own mind preventing the person from seeing the truth. So in a sense Mara is not an independent being but a part of one's own being that has to be defeated.
A devil-like figure in Buddhism is Mara. He is a tempter, who also tempted Gautama Buddha by trying to seduce him with the vision of beautiful women who, in various legends, are often said to be Mara's daughters. Mara personifies unskillfulness, the "death" of the spiritual life. He tries to distract humans from practicing the spiritual life by making the mundane alluring or the negative seem positive. Another interpretation of Mara is that he is the desires that are present in one's own mind preventing the person from seeing the truth. So in a sense Mara is not an independent being but a part of one's own being that has to be defeated.
In daily life of the Buddha the role of devil has been given to Devadatta.
In daily life of the Buddha the role of devil has been given to Devadatta.


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== World folklore ==
== World folklore ==
[[File:Punchinello Mayor Hall.png|thumb|150px|right|Depiction of the Devil interviewing Mayor Hall]]
[[File:Punchinello Mayor Hall.png|thumb|200px|right|Depiction of the Devil interviewing Mayor Hall]]
In the Western Christian tradition, the Devil has entered popular folklore, particularly in his role as a trickster figure. As such, he is found as a character in a wide number of traditional folktales and legends from Ireland, Newfoundland, Italy and the United Kingdom, where he often attempts to trick or outwit other characters. In some of these tales, the Devil is portrayed as more of a folk villain than as the personification of evil. The Devil also features prominently in a number of hagiographical tales, or tales of the saints such as the popular tale of St. Dunstan, many of which may fall outside the authorized religious canon. The Devil is also a recurring feature in tales explaining the etymology of geographical names, lending his name to natural formations such as The Devil's Chimney.
In the Western Christian tradition, the Devil has entered popular folklore, particularly in his role as a trickster figure. As such, he is found as a character in a wide number of traditional folktales and legends from Ireland, Newfoundland, Italy and the United Kingdom, where he often attempts to trick or outwit other characters. In some of these tales, the Devil is portrayed as more of a folk villain than as the personification of evil. The Devil also features prominently in a number of hagiographical tales, or tales of the saints such as the popular tale of St. Dunstan, many of which may fall outside the authorized religious canon. The Devil is also a recurring feature in tales explaining the etymology of geographical names, lending his name to natural formations such as The Devil's Chimney.


== Other names ==
David Ferriero, Archivist of the United States, claims to have only one piece of correspondence with the Devil in the nation's vast and varied collections. A letter sent from Baltimore at the end of the American Civil War to Confederate leader Jefferson Davis bemoans the rebellion against the United States and is signed by "the Devil".<ref>{{cite video|url=http://www.c-span.org/Events/American-Artifacts-Inside-the-Archivists-Office/10737423396/|title=American Artifacts: Inside the Archivist’s Office|work=American History TV|publisher=National Cable Satellite Corporation (C-SPAN)|date=December 26, 2011|time=15:40}}</ref>
 
A series of video games was created "in honor" of the devil, by Blizzard North company. "Diablo" is an action role-playing series of games, in which Diablo terrorizes the world and the hero gets rid of him, again and again.
 
Bob Dylan refers to the [[Satan]] in his song "Man of peace", from his album Infidels. Dylan claims that the Satan can be wearing even the most pleasant disguise and can be found in everyone, even the least expected.<ref>{{cite web |url=http://www.metrolyrics.com/man-of-peace-lyrics-bob-dylan.html|title=Bob Dylan - "Man of Peace" lyrics}}</ref>




=== Demons ===
=== Demons ===
In some religions and traditions, these titles are separate demons; others identify these names as guises of The Devil. Even when thought of as individual demons, some are often thought of being under the Devil's direct control. This identifies only those thought of as the Devil; [[List of demons]] has a more general listing.
In some religions and traditions, these titles are separate demons; others identify these names as guises of The Devil. Even when thought of as individual demons, some are often thought of being under the Devil's direct control. This identifies only those thought of as the Devil.
 
{{Div col}}
*[[Azazel]], Asael (Hebrew): King of Devils
* [[Azazel]], Asael (Hebrew): King of Devils
*[[Baphomet]], a demon supposedly worshiped by the Knights Templar
* [[Baphomet]], a demon supposedly worshiped by the Knights Templar
*[[Beelzebub]], ba'al zevuv בעל זבוב (Hebrew): Master of the flies or Lord of the Flies (Matthew 10:25)
* [[Beelzebub]], ba'al zevuv בעל זבוב (Hebrew): Lord of the flies (Matthew 10:25)
*[[Belial]], Beliar, Bheliar (Hebrew): without master, despicableness of the earth, Lord of Pride (2 Corinthians 6:15)
* [[Belial]], Beliar, Bheliar (Hebrew): without master, despicableness of the earth, Lord of Pride (Corinthians 6:15)
*Mastema, a devil in the Book of Jubilees
* Mastema, a devil in the Book of Jubilees
*[[Samael|Sammael]], Samiel, Sammael (Hebrew): "Poison of God"
* [[Samael|Sammael]], Samiel, Sammael (Hebrew): "Poison of God"
* [[Lilith]], a female demon in Jewish mythology
{{Div col end}}


=== Titles ===
=== Titles ===
These are titles that almost always refer to the Devil.
These are titles that almost always refer to the Devil.
 
{{Div col}}
* 666 or 616, the Number of the Beast
* 666 or 616, the Number of the Beast
*Angra Mainyu, Ahriman: "malign spirit", "unholy spirit"
* Angra Mainyu, Ahriman: "malign spirit", "unholy spirit"
*Antichrist, the coming of the Devil to the mortal world in Christianity
* Antichrist, a political figure who will receive power from the devil in Christianity
*Dark Lord
* Dark Lord
*Der Leibhaftige (German): "He Himself"
* Der Leibhaftige (German): "He Himself"
*Diabolus, Diavolus (Greek): "cutting through"
* Diabolus, Diabolos (Greek: Διάβολος): "cutting through"
*[[Iblis]], the devil in Islam
* Father of Lies (John 8:44), in contrast to Jesus ("I am the truth").
*[[Underworld|Lord of the underworld]] / Lord of [[Hell]] / Lord of this World
* [[Iblis]], the devil in Islam
*[[Lucifer]] / The Morning Star (Greek and Roman): bringer of light, illuminator; the planet [[Venus]], often portrayed as Satan's name before he fell
* Lord of the underworld / Lord of [[Hell]] / Lord of this World
*[[Leviathan]]
* [[Lucifer]] / The Morning Star (Greek and Roman): bringer of light, illuminator; the planet Venus, often portrayed as Satan's name before he fell
*[[Mephistopheles]], Mephisto (Greek): that, which avoids the light
* Leviathan
*Old Scratch, The Stranger, Old Nick: a colloquialism for the devil, as indicated by the name of the character in the story ''The Devil and Tom Walker''
* [[Mephistopheles]], he who avoids the light (φῶς)
*Old Hob
* Old Scratch, The Stranger, Old Nick: a colloquialism for the devil, as indicated by the name of the character in the story ''The Devil and Tom Walker''
*Prince of Darkness / Air
* Old Hob
*[[Satan]] / The Adversary, Accuser, Prosecutor
* Prince of Darkness / Air
*(The ancient/old/crooked/coiling) Serpent
* [[Satan]] / The Adversary, Accuser, Prosecutor
*Shaitan, an Arabic name for Satan
* (The ancient/old/crooked/coiling) Serpent
*Kölski (Iceland)<ref>[http://visindavefur.hi.is/svar.asp?id=4793 http://visindavefur.hi.is]</ref>
* Shaitan, an Arabic name for Satan
*Voland (medieval France)
* Kölski (Iceland)<ref>{{cite web|url=http://visindavefur.hi.is/svar.asp?id=4793 |title=Vísindavefurinn: How many words are there in Icelandic for the devil? |publisher=Visindavefur.hi.is |accessdate=2012-04-05}}</ref>
* Voland (medieval France)
{{Div col end}}


Liturgical names for the Devil may be found in Jeffrey Burton Russell, ''Lucifer, the Devil in the Middle Ages'' (Cornell University Press, 1986), p.&nbsp;128, note 76 [http://books.google.com/books?id=3FJtnOsqtqAC&pg=RA1-PA128&dq=%22liturgical+names+for+the+Devil%22&lr=&as_drrb_is=q&as_minm_is=1&as_miny_is=2009&as_maxm_is=12&as_maxy_is=2009&as_brr=0&as_pt=ALLTYPES online.]
A list of liturgical names for the Devil may be found in Jeffrey Burton Russell, ''Lucifer, the Devil in the Middle Ages'' (Cornell University Press, 1986), p.&nbsp;128, note 76 [http://books.google.com/books?id=3FJtnOsqtqAC&pg=RA1-PA128&dq=%22liturgical+names+for+the+Devil%22&lr=&as_drrb_is=q&as_minm_is=1&as_miny_is=2009&as_maxm_is=12&as_maxy_is=2009&as_brr=0&as_pt=ALLTYPES online.]


== God as the Devil ==
== God as the Devil ==
Several religious authors throughout history have advanced the notion that the god of the Abrahamic ''Bible'' and its sequels is consistent in character with the Devil. They make the case that the Biblical God is a divine force that wreaks suffering, death, and destruction and that tempts or commands humanity into committing mayhem and genocide.  
Several religious authors throughout history have advanced the notion that the god of the Bible is consistent in character with the devil. They make the case that the Biblical God is a divine force that wreaks suffering, death and destruction and that tempts or commands humanity into committing mayhem and genocide. Tertullian accuses Marcion of Sinope, the first great heretic of Christianity in the 1st century, that he {{quote|
[held that] the Old Testament was a scandal to the faithful &#133; and &#133; accounted for it by postulating [that Jehovah was] a secondary deity, a demiurgus, who was god, in a sense, but not the supreme God; he was just, rigidly just, he had his good qualities, but he was not the good god, who was Father of Our Lord Jesus Christ.<ref name="Marcion">"Marcionites". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.</ref>}} The Church condemned his writings as heretical. John Arendzen (1909) in the Catholic Encyclopedia (1913) mentions that Eusebius accused Apelles, the 2nd-century AD Gnostic, of considering the Inspirer of Old-Testament prophecies to be not a god, but an evil angel.<ref name="Apelles">"Gnosticism". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.</ref> Hegemonius (4th century) accuses the Persian prophet Mani, founder of the Manichaean sect in the 3rd century AD, identified Jehovah as "the devil god which created the world"<ref name="Mani1">[http://www.themystica.org/mystica/articles/m/manichaenism.html ''Manichaeism''] by Alan G. Hefner in ''The Mystica'', undated</ref> and said that "he who spoke with Moses, the Jews, and the priests &#133; is the [Prince] of Darkness, &#133; not the god of truth."<ref name="Mani2">''Acta Archelai'' of Hegemonius, Chapter XII, c. AD 350, quoted in [http://www.fas.harvard.edu/~iranian/Manicheism/Manicheism_II_Texts.pdf ''Translated Texts''] of Manicheism, compiled by Prods Oktor Skjærvø, page 68. History of the ''Acta Archelai'' explained in the [http://www.fas.harvard.edu/~iranian/Manicheism/Manicheism_I_Intro.pdf ''Introduction''], page 11</ref>


These writings refer to the Biblical God variously as "a demiurgus", "an evil angel", "the devil god", "the Prince of Darkness", "the source of all evil", "a demon", "a cruel, wrathful, warlike tyrant", "Satan", "the devil", and "the first beast of the book of Revelation".
These writings refer to the Abrahamic God variously as "a demiurgus",<ref name="Marcion" /> "an evil angel",<ref name="Apelles" /> "the devil god",<ref name="Mani1" /> "the Prince of Darkness",<ref name="Mani2" /> "the source of all evil",<ref name="Albigenses">[http://www.newadvent.org/cathen/01267e.htm ''Albigenses''] by Nicholas Weber in ''Catholic Encyclopedia'', 1907</ref> "the Devil",<ref name="Luther">''Martin Luther'' by [http://translate.google.com/translate?hl=en&sl=de&u=http://de.wikipedia.org/wiki/Oswald_Bayer&ei=iPvTSeK-CZOotAPM_4yrCg&sa=X&oi=translate&resnum=3&ct=result&prev=/search%3Fq%3Doswald%2Bbayer%26hl%3Den%26safe%3Doff%26sa%3DG%26num%3D100%26newwindow%3D1 Oswald Bayer] in ''The Reformation Theologians: An Introduction to Theology in the Early Modern Period'', edited by Carter Lindberg, Wiley-Blackwell, 2002 (partial text available at [http://books.google.com/books?id=NXthK1iravwC Google Books]). See ''The Evil One; God as the Devil; God's Wrath'', page 58..9.</ref>
"a demon",<ref name="Paine">''The Age of Reason'' by Thomas Paine, 1794, Part I, Chapter VII, ''Examination of the Old Testament''</ref> "a cruel, wrathful, warlike tyrant",<ref name="Ebon1">[http://www.ebonmusings.org/atheism/atrocities.html ''A Book of Blood: Biblical atrocities''] on ''Ebon Musings'', undated</ref> "Satan"<ref name="WLW">[http://www.usc.edu/dept/elab/anth/FacultyPages/williams.html Walter L. Williams], private correspondence (quoted here with permission), March 19, 2009, referring to ''The Essential Teachings of Jesus and Mary'' by Walter L. Williams, unpublished manuscript, December 24, 2008, excerpts available at [http://www.jesusandmary.info ''The Community Of Jesus And Mary'']</ref>
and "the first beast of the book of Revelation".<ref name="SonMan">[http://www.authorhouse.com/Bookstore/ItemDetail.aspx?bookid=32848 ''The Old Serpent Chained''] by "Son of man", Author House, 2006. (Full text of book available by clicking "Free Preview", then "Download the free eBook".)</ref>


Many of the authors criticize only Jehovah, the God of the Abrahamic scriptures (''Tanakh''), in contrast with the "true god" of the New Testament. However, other authors apply their condemnation to the entire godhead of Judaism, Christianity, and Islam.


The authors assert their claims by reference to a number of passages in Biblical scripture describing actions of God that they say are evil or Devil-like. Many of the authors have been severely chastised for their writings, and their followers killed.
== Footnotes ==
{{reflist|30em}}


== See also ==
*[[Hell]], [[Hades]], [[Underworld]]
== Footnotes ==
{{reflist|2}}


== References ==
== References ==
* see also [[Satan]] for more titles
{{Refbegin}}
* ''The Origin of Satan'', by Elaine Pagels (Vintage Books, New York 1995) explores the development, the "demonization" of the character of Satan against the background of the bitter struggle between the early Church and the Synagogue to be the legitimate heir of ancient Hebrew religious tradition. She discusses how Satan becomes a figure that reflects our own hatreds and prejudices, and the struggle between our loving selves and our fearful, combative selves.
* ''The Old Enemy: Satan & the Combat Myth'', by Neil Forsyth (Princeton, New Jersey, 1987) seeks to show how Satan emerged from ancient mythological traditions and is best understood not as a principle of evil, but as a narrative character in the context of "the Combat Myth". Forsyth tells the Devil's story from the Epic of Gilgamesh through to the writings of St. Augustine.
* ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', by Jeffrey Burton Russell (Meridian, New York 1977) is "a history of the personification of evil" which, to make things clear, he calls "the Devil". Accessible and engaging, full of photographs illustrating the text, this is the first of a four volume series on the history of the concept of the Devil. The following volumes are, Satan: The Early Christian Tradition, Lucifer: The Devil in the Middle Ages, and Mephistopheles: The Devil in the Modern World.
* ''The Devil in Legend and Literature'', by Maximilian Rudwin (Open Court, La Salle, Illinois, 1931, 1959) is a compendium of "the secular and sacred adventures of Satan."<!-- Engaging, wide-ranging and good-humored (and out-of-print for thirty years), this "classic" was re-printed in 1989. -->
{{Refend}}


* ''The Origin of Satan'', by Elaine Pagels (Vintage Books, New York 1995) explores the development, the "demonization" of the character of Satan against the background of the bitter struggle between the early [[Christian Church|Church]] and the Synagogue to be the legitimate heir of ancient Hebrew religious tradition. She discusses how Satan becomes a figure that reflects our own hatreds and prejudices, and the struggle between our loving selves and our fearful, combative selves.
* ''The Old Enemy: Satan & the Combat Myth'', by Neil Forsyth (Princeton, New Jersey, 1987) seeks to show how Satan emerged from ancient mythological traditions and is best understood not as a principle of evil, but as a narrative character in the context of "the Combat Myth". Forsyth tells the Devil's story from the Epic of Gilgamesh through to the writings of St. Augustine.
* ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', by Jeffrey Burton Russell, Meridian, New York 1977) is "a history of the personification of evil" which, to make things clear, he calls "the Devil". Accessible and engaging, full of photographs illustrating the text, this is the first of a four volume series on the history of the concept of the Devil. The following volumes are, Satan: The Early Christian Tradition, Lucifer: The Devil in the Middle Ages, and Mephistopheles: The Devil in the Modern World.
* ''The Devil in Legend and Literature'', by Maximilian Rudwin (Open Court, La Salle, Illinois, 1931, 1959) is a compendium of "the secular and sacred adventures of Satan."<!--  Engaging, wide-ranging and good-humored (and out-of-print for thirty years), this "classic" was re-printed in 1989. -->
<references/>


== External links ==
== External Links ==
*[http://en.wikipedia.org/wiki/Devil The original source of this article at Wikipedia]
* [http://en.wikipedia.org/wiki/Devil The original source of this article at Wikipedia]
*[http://www.newadvent.org/cathen/04764a.htm Catholic Encyclopedia]
* [http://en.wikipedia.org/wiki/Devil_in_Christianity Article about the Devil in Christianity at Wikipedia]
*[http://www.topical-bible-studies.org/17-0014.htm Children of the Devil]
* [http://en.wikipedia.org/wiki/Devil_%28Islam%29 Article about the Devil in Islam at Wikipedia]
*[http://www.atheistfoundation.org.au/devil.htm The Devil - Unjustly Maligned]
* [http://www.newadvent.org/cathen/04764a.htm Entry] from the Catholic Encyclopedia

Latest revision as of 12:21, 3 November 2014

Depiction of the Devil as seen in the Codex Gigas.

The Devil (from Greek: διάβολος or diábolos = slanderer or accuser)[1] is believed in many religions, myths and cultures to be a supernatural entity that is the personification of evil and the enemy of God and humankind. The nature of the role varies greatly, ranging from being an effective opposite force to the creator god, locked in an eons long struggle for human souls on what may seem even terms (to the point of dualistic ditheism/bitheism), to being a comical figure of fun or an abstract aspect of the individual human condition.

While mainstream Judaism contains no overt concept of a devil, Christianity and Islam have variously regarded the Devil as a rebellious fallen angel or jinn that tempts humans to sin, if not committing evil deeds himself. In these religions – particularly during periods of division or external threat – the Devil has assumed more of a dualistic status commonly associated with heretics, infidels, and other unbelievers. As such, the Devil is seen as an allegory that represents a crisis of faith, individualism, free will, wisdom and enlightenment.

In mainstream Islam and Christianity, God and the Devil are usually portrayed as fighting over the souls of humans. The Devil commands a force of evil spirits, commonly known as demons.[2] The Hebrew Bible (or Old Testament) describes the Adversary (ha-satan) as an angel who instigates tests upon humankind.[3][4] Many other religions have a trickster or tempter figure that is similar to the Devil. Modern conceptions of the Devil include the concept that it symbolizes humans' own lower nature or sinfulness.

Etymology

Devil descends from the Middle English devel, from Old English dēofol, that in turn represents an early Germanic borrowing of Latin diabolus. This in turn was borrowed from Ancient Greek diábolos (διάβολος), "slanderer",[5] from diaballein "to slander": dia- "across, through" + ballein "to hurl". In the New Testament, "Satan" occurs more than 30 times in passages alongside diábolos, referring to the same person or thing as Satan.


Abrahamic Religions

Judaism

In mainstream Judaism there is no concept of a devil like in mainstream Christianity or Islam. Texts make no direct link between the serpent that tempts Eve in the Garden of Eden from Genesis and references to a Satan in the first book of Chronicles[3] and in Job.[4] In Hebrew, the biblical word ha-satan (השָׂטָן) means "the adversary"[6] or the obstacle, or even "the prosecutor" (recognizing that God is viewed as the ultimate Judge. As much as the Devil exists in any form of Judaism, his role is as an adversary and an accuser which is assigned rather than assumed.

For the Hasidim of the eighteenth century, ha-satan was Baal Davar.[7]

Apocrypha/Deuterocanon

In the Book of Wisdom], the devil is represented as the one who brought death into the world.[8] The Second Book of Enoch contains references to a Watcher angel called Satanael,[9] describing him as the prince of the Grigori who was cast out of heaven[10] and an evil spirit who knew the difference between what was "righteous" and "sinful".[11] A similar story is found in 1 Enoch; however, in that book, the leader of the Grigori is called Semjâzâ. In the apocryphal literature, Satan rules over a host of angels.[12] Mastema, who induced God to test Abraham through the sacrifice of Isaac, is identical with Satan in both name and nature.[13] The Book of Enoch contains references to Sathariel, thought also to be Sataniel and Satan'el. The similar spellings mirror that of his angelic brethren Michael, Raphael, Uriel and Gabriel, previous to his expulsion from Heaven.

Christianity

The Devil depicted in the Temptation of Christ, by Ary Scheffer, 1854.

In mainstream Christianity the Devil is known as Satan and sometimes as Lucifer, although it has been noted that the reference in Isaiah 14:12 to Lucifer, or the Son of the Morning, is a reference to the Babylonian king.[14] Some modern Christians consider the Devil to be an angel who, along with one-third of the angelic host (the demons) rebelled against God and has consequently been condemned to the Lake of Fire. He is described as hating all humanity (or more accurately creation), opposing God, spreading lies and wreaking havoc on the souls of mankind. Other Christians consider the devil in the Bible to refer figuratively to human sin and temptation and to any human system in opposition to God.

Satan is often identified as the serpent who convinced Eve to eat the forbidden fruit; thus, Satan has often been depicted as a serpent. Though this identification is not present in the Adam and Eve narrative, this interpretation goes back at least as far as the time of the writing of the book of Revelation, which specifically identifies Satan as being the serpent (Rev. 20:2).

In the Bible, the devil is identified with "the dragon" and "the old serpent" in the Book of Revelation 12:9, 20:2 have also been identified with Satan, as have "the prince of this world" in the Book of John 12:31, 14:30; "the prince of the power of the air" also called Meririm, and "the spirit that now worketh in the children of disobedience" in the Book of Ephesians 2:2; and "the god of this world" in 2 Corinthians 4:4.[15] He is also identified as the dragon in the Book of Revelation (e.g.[16]), and the tempter of the Gospels (e.g.[17]).

Beelzebub is originally the name of a Philistine god (more specifically a certain type of Baal, from Ba‘al Zebûb, lit. "Lord of Flies") but is also used in the New Testament as a synonym for Satan. A corrupted version, "Belzeboub", appears in The Divine Comedy.

In other, non-mainstream, Christian beliefs (e.g. the beliefs of the Christadelphians) the word "satan" in the Bible is not regarded as referring to a supernatural, personal being but to any 'adversary' and figuratively refers to human sin and temptation.[18]

Islam

In Islam the Devil is referred to as Iblis or sometimes the Shaytan (Arabic: Like the usage of the word satan in the Hebrew Bible, Shaytan is also a word used to refer to beings called demons in the Christian Bible, especially the New Testament). According to the Qur'an, God created Iblis, along with all of the other jinn, out of "smokeless fire". The primary characteristic of the Devil, besides hubris, is that he has no power other than the power to cast evil suggestions into the hearts of men and women.

According to Muslim theology, Iblis was expelled from the grace of God when he disobeyed God by choosing not to pay homage to Adam, the father of all mankind. He claimed to be superior to Adam, on the grounds that man was created of earth unlike himself. As for the angels, they prostrated before Adam to show their homage and obedience to God. However, Iblis, adamant in his view that man is inferior, and unlike angels was given the ability to choose, made a choice of not obeying God. This caused him to be expelled by God, a fact that Iblis blamed on humanity. Initially, the Devil was successful in deceiving Adam, but once his intentions became clear, Adam and Eve repented to God and were freed from their misdeeds and forgiven. God gave them a strong warning about Iblis and the fires of Hell and asked them and their children (humankind) to stay away from the deceptions of their senses caused by the Devil.

According to the verses of the Qur’an, the Devil's mission until the Qiyamah or Resurrection Day (yaum-ul-qiyama) is to deceive Adam's children (mankind). After that, he will be put into the fires of Hell along with those whom he has deceived. The Devil is also referred to as one of the jinn, as they are all created from the smokeless fire. The Qur'an does not depict Iblis as the enemy of God, as God is supreme over all his creations and Iblis is just one of his creations. Iblis's single enemy is humanity. He intends to discourage humans from obeying God. Thus, humankind is warned to struggle (jihad) against the mischiefs of Satan and temptations he puts them in. The ones who succeed in this are rewarded with Paradise (jannath ul firdaus), attainable only by righteous conduct.

Bahá'í Faith

In the Bahá'í Faith, a malevolent, superhuman entity such as a devil or satan is not believed to exist.[19] These terms do, however, appear in the Bahá'í writings, where they are used as metaphors for the base nature of man. Human beings are seen to have free will, and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires. Individuals who follow the temptations of the self and do not develop spiritual virtues are often described in the Bahá'í writings with the word satanic.[19] The Bahá'í writings also state that the devil is a metaphor for the "insistent self" or "lower self" which is a self-serving inclination within each individual. Those who follow their lower nature are also described as followers of "the Evil One".[20][21]

Yazidism

An alternate name for the main deity in the tentatively Indo-European pantheon of the Yazidi, Melek Taus, is Shaitan.[22] Rather than Satanic, however, Yazidism is better understood as a remnant of a pre-Islamic Middle Eastern religion, and/or a ghulat Sufi movement founded by Sheikh Adi ibn Musafir. The connection with Satan, originally made by Muslim outsiders, attracted the interest of 19th-century European travelers and esoteric writers.


Other Religions

Neopaganism

Christian tradition has frequently identified pagan religions and witchcraft with the influence of Satan. In the Early Modern Period, the Church accused alleged witches of consorting and conspiring with Satan. Several modern conservative Christian writers, such as Jack Chick and James Dobson, have depicted today's neopagan and witchcraft religions as explicitly Satanic.

Few neopagan reconstructionist traditions recognize Satan or the Devil outright. However, many neopagan groups worship some sort of Horned God, for example as a consort of the Great Goddess in Wicca. These gods usually reflect mythological figures such as Cernunnos or Pan, and any similarity they may have to the Christian Devil seems to date back only to the 19th century, when a Christian reaction to Pan's growing importance in literature and art resulted in his image being translated to that of the Devil.[23]

New Age movement

Participants in the New Age movement have widely varied views about Satan, the Devil, and so forth. In some forms of Esoteric Christianity Satan remains as a being of evil, or at least a metaphor for sin and materialism, but the most widespread tendency is to deny his existence altogether. Lucifer, on the other hand, in the original Roman sense of "light-bringer", occasionally appears in the literature of certain groups as a metaphorical figure quite distinct from Satan, and without any implications of evil. For example, Theosophy founder Madame Blavatsky named her journal Lucifer since she intended it to be a "bringer of light". Many New Age schools of thought follow a nondualistic philosophy that does not recognize a primal force for evil.

Even when a dualistic model is followed, this is more often akin to the Chinese system of yin and yang, in which good and evil are explicitly not a complementary duality. Schools of thought that do stress a spiritual war between good and evil or light and darkness include the philosophy of Rudolf Steiner, Agni Yoga, and the Church Universal and Triumphant.

Satanism

The Baphomet, adopted symbol of some Left-Hand Path systems, including Theistic Satanism

Some religions worship the Devil. This can be in a polytheistic sense where "God", Satan, and others are all deities with Satan as the preferred patron; or it can be from a more monotheistic viewpoint, where God is regarded as a true god, but is nevertheless defied.

Some variants deny the existence of God and the Devil altogether, but still call themselves Satanists, such as Anton LaVey's Church Of Satan which sees Satan as a representation of the primal and natural state of mankind.[24]

Much "Satanic" lore does not originate from actual Satanists, but from Christians. Best-known would be the medieval folklore and theology surrounding demons and witches. A more recent example is the Satanic ritual abuse scare of the 1980s – beginning with the memoir Michelle Remembers – which depicts Satanism as a vast (and unsubstantiated) conspiracy of elites with a predilection for child abuse and human sacrifice. This genre regularly describes Satan as actually appearing in person in order to receive worship.[25]

Zoroastrianism

In the Gathas, the oldest texts of the Zoroastrian Avesta, believed to have been composed by Zoroaster himself, the poet does not mention a manifest adversary. Ahura Mazda's Creation is "truth", asha. The "lie" (druj) is manifest only as decay or chaos, not an entity.

Later, in Zurvanism (Zurvanite Zoroastrianism), Ahura Mazda and the principle of evil, Angra Mainyu, are the "twin" offspring of Zurvan, 'Time'. No trace of Zurvanism exists after the 10th century.

Today, the Parsis of India largely accept the 19th century interpretation that Angra Mainyu is the 'Destructive Emanation' of Ahura Mazda. Instead of struggling against Mazda himself, Angra Mainyu battles Spenta Mainyu, Mazda's 'Creative Emanation.'

Hinduism

In contrast to Christianity and Islam, Hinduism does not recognize any central evil force or entity such as the Devil opposing God and man. Hinduism does recognize that different beings (e.g., asuras) and entities can perform evil acts, under the temporary dominance of the guna of tamas, and cause worldly sufferings. The Rajasic and Tamasic Gunas of Maya are considered especially close to the Abrahamic concept, the hellish parts of the Ultimate Delusion called "Prakriti". An embodiment of this is the concept of Advaita (non-dualism) where there is no good or evil but simply different levels of realization.

On the other hand in Hinduism, which provides plenty of room for counterpoint, there is also the notion of dvaita (dualism) where there is interplay between good and evil tendencies.[26] A prominent asura is Rahu whose characteristics are similar to those of the Devil. However, Hindus, and Vaishnavites in particular, believe that an avatar of Vishnu incarnates to defeat evil when evil reaches its greatest strength. The concept of Guna and Karma also explain evil to a degree, rather than the influence of a devil.

To be more specific, Hindu philosophy defines that the only existing thing (Truth) is the Almighty God. So, all the asuric tendencies are inferior and mostly exist as illusions in the mind. Asuras are also different people in whom bad motivations and intentions (tamas) have temporarily outweighed the good ones (Sattva). Different beings like siddha, gandharva, yaksha etc. are considered beings unlike mankind, and in some ways superior to men.

In Ayyavazhi, officially an offshoot of Hinduism prominent in Tamil Nadu (a southern state in India with Dravidian heritage), followers, unlike most other branches of Hinduism, believes in a Satan-like figure, Kroni. Kroni, according to Ayyavazhi is the primordial manifestation of evil and manifests in various forms of evil, i.e., Ravana, Duryodhana, etc., in different ages or yugas. In response to such manifestation of evil, believers, in Ayya-Vazhi religion believe that God, as Vishnu manifests in His Avatars such as Rama and Krishna to defeat evil. Eventually, the Ekam with the spirit (the spirit taken by Narayana only for incarnating in the world) of Narayana incarnates in the world as Ayya Vaikundar to destroy the final manifestaion of Kroni, Kaliyan.

Kroni, the spirit of Kali Yuga is said to be omnipresent in this age and that is one reason followers of Ayya Vazhi, like most Hindus, believe that the current yuga, Kali Yuga is so degraded.

Buddhism

A devil-like figure in Buddhism is Mara. He is a tempter, who also tempted Gautama Buddha by trying to seduce him with the vision of beautiful women who, in various legends, are often said to be Mara's daughters. Mara personifies unskillfulness, the "death" of the spiritual life. He tries to distract humans from practicing the spiritual life by making the mundane alluring or the negative seem positive. Another interpretation of Mara is that he is the desires that are present in one's own mind preventing the person from seeing the truth. So in a sense Mara is not an independent being but a part of one's own being that has to be defeated. In daily life of the Buddha the role of devil has been given to Devadatta.

Ancient Egypt

In the Ausarian drama we find that Ausar (Greek: Osiris) is chopped into 13 pieces by Set. Auset (Isis) collects all of his pieces save his phallus. Horus, son of Ausar and Auset sets out to avenge the death and dismemberment of his father by confronting Set. Horus is victorious over Set and Ausar, being brought back from the dead becomes lord of the underworld. It is this drama that gives us the cosmic conflict between good and evil, evil being embodied by Set. This is not to say that Set was always seen as an evil character in Ancient Egyptian theology. There are many times in Ancient Egyptian history where conflicts between different "houses" lead to the depreciation of one god relative to another.

As in most polytheistic faiths, the characters involved differentiate themselves from the Western tradition of a devil in that all the gods are closely related. In this case, numerous historic texts suggest that Set is the Uncle or Brother of Horus and in the "defeat" of Set, we see another separation from the norm in the devouring/assimilation of Set into Horus with the result of Horus having depictions of both the falcon head and the (unknown animal) head of Set. This (like Buddhism) represents a dissolution of dichotomy.

World folklore

Depiction of the Devil interviewing Mayor Hall

In the Western Christian tradition, the Devil has entered popular folklore, particularly in his role as a trickster figure. As such, he is found as a character in a wide number of traditional folktales and legends from Ireland, Newfoundland, Italy and the United Kingdom, where he often attempts to trick or outwit other characters. In some of these tales, the Devil is portrayed as more of a folk villain than as the personification of evil. The Devil also features prominently in a number of hagiographical tales, or tales of the saints such as the popular tale of St. Dunstan, many of which may fall outside the authorized religious canon. The Devil is also a recurring feature in tales explaining the etymology of geographical names, lending his name to natural formations such as The Devil's Chimney.

David Ferriero, Archivist of the United States, claims to have only one piece of correspondence with the Devil in the nation's vast and varied collections. A letter sent from Baltimore at the end of the American Civil War to Confederate leader Jefferson Davis bemoans the rebellion against the United States and is signed by "the Devil".[27]

A series of video games was created "in honor" of the devil, by Blizzard North company. "Diablo" is an action role-playing series of games, in which Diablo terrorizes the world and the hero gets rid of him, again and again.

Bob Dylan refers to the Satan in his song "Man of peace", from his album Infidels. Dylan claims that the Satan can be wearing even the most pleasant disguise and can be found in everyone, even the least expected.[28]


Demons

In some religions and traditions, these titles are separate demons; others identify these names as guises of The Devil. Even when thought of as individual demons, some are often thought of being under the Devil's direct control. This identifies only those thought of as the Devil.

  • Azazel, Asael (Hebrew): King of Devils
  • Baphomet, a demon supposedly worshiped by the Knights Templar
  • Beelzebub, ba'al zevuv בעל זבוב (Hebrew): Lord of the flies (Matthew 10:25)
  • Belial, Beliar, Bheliar (Hebrew): without master, despicableness of the earth, Lord of Pride (Corinthians 6:15)
  • Mastema, a devil in the Book of Jubilees
  • Sammael, Samiel, Sammael (Hebrew): "Poison of God"
  • Lilith, a female demon in Jewish mythology

Titles

These are titles that almost always refer to the Devil.

  • 666 or 616, the Number of the Beast
  • Angra Mainyu, Ahriman: "malign spirit", "unholy spirit"
  • Antichrist, a political figure who will receive power from the devil in Christianity
  • Dark Lord
  • Der Leibhaftige (German): "He Himself"
  • Diabolus, Diabolos (Greek: Διάβολος): "cutting through"
  • Father of Lies (John 8:44), in contrast to Jesus ("I am the truth").
  • Iblis, the devil in Islam
  • Lord of the underworld / Lord of Hell / Lord of this World
  • Lucifer / The Morning Star (Greek and Roman): bringer of light, illuminator; the planet Venus, often portrayed as Satan's name before he fell
  • Leviathan
  • Mephistopheles, he who avoids the light (φῶς)
  • Old Scratch, The Stranger, Old Nick: a colloquialism for the devil, as indicated by the name of the character in the story The Devil and Tom Walker
  • Old Hob
  • Prince of Darkness / Air
  • Satan / The Adversary, Accuser, Prosecutor
  • (The ancient/old/crooked/coiling) Serpent
  • Shaitan, an Arabic name for Satan
  • Kölski (Iceland)[29]
  • Voland (medieval France)

A list of liturgical names for the Devil may be found in Jeffrey Burton Russell, Lucifer, the Devil in the Middle Ages (Cornell University Press, 1986), p. 128, note 76 online.

God as the Devil

Several religious authors throughout history have advanced the notion that the god of the Bible is consistent in character with the devil. They make the case that the Biblical God is a divine force that wreaks suffering, death and destruction and that tempts or commands humanity into committing mayhem and genocide. Tertullian accuses Marcion of Sinope, the first great heretic of Christianity in the 1st century, that he

[held that] the Old Testament was a scandal to the faithful &#133; and &#133; accounted for it by postulating [that Jehovah was] a secondary deity, a demiurgus, who was god, in a sense, but not the supreme God; he was just, rigidly just, he had his good qualities, but he was not the good god, who was Father of Our Lord Jesus Christ.[30]

The Church condemned his writings as heretical. John Arendzen (1909) in the Catholic Encyclopedia (1913) mentions that Eusebius accused Apelles, the 2nd-century AD Gnostic, of considering the Inspirer of Old-Testament prophecies to be not a god, but an evil angel.[31] Hegemonius (4th century) accuses the Persian prophet Mani, founder of the Manichaean sect in the 3rd century AD, identified Jehovah as "the devil god which created the world"[32] and said that "he who spoke with Moses, the Jews, and the priests &#133; is the [Prince] of Darkness, &#133; not the god of truth."[33]

These writings refer to the Abrahamic God variously as "a demiurgus",[30] "an evil angel",[31] "the devil god",[32] "the Prince of Darkness",[33] "the source of all evil",[34] "the Devil",[35] "a demon",[36] "a cruel, wrathful, warlike tyrant",[37] "Satan"[38] and "the first beast of the book of Revelation".[39]


Footnotes

  1. ↑ "devil". Encyclopædia Britannica Online. Encyclopædia Britannica. June 29, 2007.
  2. ↑ Revelation 12:9
  3. ↑ 3.0 3.1 Chronicles 21:1
  4. ↑ 4.0 4.1 Job 1:11
  5. ↑ διάβολος, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  6. ↑ For example in Numbers 22:22 HE and Samuel 29:4 HE and other places, the word "adversary" appears in the translation, which in the original Hebrew is "ha-satan".
  7. ↑ The Dictionary of Angels" by Gustav Davidson, © 1967
  8. ↑ "But by the envy of the devil, death came into the world" - Book of Wisdom II. 24
  9. ↑ 2 Enoch 18:3
  10. ↑ "And I threw him out from the height with his angels, and he was flying in the air continuously above the bottomless" - 2 Enoch 29:4
  11. ↑ "The devil is the evil spirit of the lower places, as a fugitive he made Sotona from the heavens as his name was Satanail, thus he became different from the angels, but his nature did not change his intelligence as far as his understanding of righteous and sinful things" - 2 Enoch 31:4
  12. ↑ Martyrdom of Isaiah, 2:2; Vita Adæ et Evæ, 16)
  13. ↑ Book of Jubilees, xvii. 18
  14. ↑ See, for example, the entries in Nave's Topical Bible, the Holman Bible Dictionary and the Adam Clarke Commentary.
  15. ↑ Corinthians 2:2
  16. ↑ Rev. 12:9
  17. ↑ Mat. 4:1
  18. ↑ "Do you Believe in a Devil? Bible Teaching on Temptation.". http://www.christadelphia.org/pamphlet/devil.htm. Retrieved 2007-05-29. 
  19. ↑ 19.0 19.1 Smith, Peter (2000). "satan". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. p. 304. ISBN 1-85168-184-1.
  20. ↑ Bahá'u'lláh [1873-92] (1994). “Tablet of the World”, Tablets of Bahá'u'lláh Revealed After the Kitáb-i-Aqdas. Wilmette, Illinois, USA: Bahá'í Publishing Trust.
  21. ↑ Shoghi Effendi quoted in Hornby, Helen (1983). Hornby, Helen (Ed.) Lights of Guidance: A Bahá'í Reference File. Bahá'í Publishing Trust, New Delhi, India.
  22. ↑ Drower, E.S. The Peacock Angel. Being Some Account of Votaries of a Secret Cult and their Sanctuaries. London: John Murray, 1941.
  23. ↑ Hutton, Ronald (1999). Triumph of the Moon. Oxford: Oxford UniverUniversity Press. ISBN.
  24. ↑ "Church of Satan official statement of beliefs". Churchofsatan.com. http://www.churchofsatan.com/home.html. Retrieved 2012-04-05. 
  25. ↑ "SATANISM: Real & imaginary". Religioustolerance.org. http://www.religioustolerance.org/satanism.htm. Retrieved 2012-04-05. 
  26. ↑ "Hindu Concept of God". Shaivam.org. http://www.shaivam.org/hipgodco.htm. Retrieved 2012-04-05. 
  27. ↑ American Artifacts: Inside the Archivist’s Office. National Cable Satellite Corporation (C-SPAN). December 26, 2011. Event occurs at 15:40. http://www.c-span.org/Events/American-Artifacts-Inside-the-Archivists-Office/10737423396/. 
  28. ↑ "Bob Dylan - "Man of Peace" lyrics". http://www.metrolyrics.com/man-of-peace-lyrics-bob-dylan.html. 
  29. ↑ "Vísindavefurinn: How many words are there in Icelandic for the devil?". Visindavefur.hi.is. http://visindavefur.hi.is/svar.asp?id=4793. Retrieved 2012-04-05. 
  30. ↑ 30.0 30.1 "Marcionites". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
  31. ↑ 31.0 31.1 "Gnosticism". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
  32. ↑ 32.0 32.1 Manichaeism by Alan G. Hefner in The Mystica, undated
  33. ↑ 33.0 33.1 Acta Archelai of Hegemonius, Chapter XII, c. AD 350, quoted in Translated Texts of Manicheism, compiled by Prods Oktor Skjærvø, page 68. History of the Acta Archelai explained in the Introduction, page 11
  34. ↑ Albigenses by Nicholas Weber in Catholic Encyclopedia, 1907
  35. ↑ Martin Luther by Oswald Bayer in The Reformation Theologians: An Introduction to Theology in the Early Modern Period, edited by Carter Lindberg, Wiley-Blackwell, 2002 (partial text available at Google Books). See The Evil One; God as the Devil; God's Wrath, page 58..9.
  36. ↑ The Age of Reason by Thomas Paine, 1794, Part I, Chapter VII, Examination of the Old Testament
  37. ↑ A Book of Blood: Biblical atrocities on Ebon Musings, undated
  38. ↑ Walter L. Williams, private correspondence (quoted here with permission), March 19, 2009, referring to The Essential Teachings of Jesus and Mary by Walter L. Williams, unpublished manuscript, December 24, 2008, excerpts available at The Community Of Jesus And Mary
  39. ↑ The Old Serpent Chained by "Son of man", Author House, 2006. (Full text of book available by clicking "Free Preview", then "Download the free eBook".)


References

  • The Origin of Satan, by Elaine Pagels (Vintage Books, New York 1995) explores the development, the "demonization" of the character of Satan against the background of the bitter struggle between the early Church and the Synagogue to be the legitimate heir of ancient Hebrew religious tradition. She discusses how Satan becomes a figure that reflects our own hatreds and prejudices, and the struggle between our loving selves and our fearful, combative selves.
  • The Old Enemy: Satan & the Combat Myth, by Neil Forsyth (Princeton, New Jersey, 1987) seeks to show how Satan emerged from ancient mythological traditions and is best understood not as a principle of evil, but as a narrative character in the context of "the Combat Myth". Forsyth tells the Devil's story from the Epic of Gilgamesh through to the writings of St. Augustine.
  • The Devil: Perceptions of Evil from Antiquity to Primitive Christianity, by Jeffrey Burton Russell (Meridian, New York 1977) is "a history of the personification of evil" which, to make things clear, he calls "the Devil". Accessible and engaging, full of photographs illustrating the text, this is the first of a four volume series on the history of the concept of the Devil. The following volumes are, Satan: The Early Christian Tradition, Lucifer: The Devil in the Middle Ages, and Mephistopheles: The Devil in the Modern World.
  • The Devil in Legend and Literature, by Maximilian Rudwin (Open Court, La Salle, Illinois, 1931, 1959) is a compendium of "the secular and sacred adventures of Satan."


External Links

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