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Satyri: Difference between revisions
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===Satyri and Nudity=== | ===Satyri and Nudity=== | ||
It's well known (and often joked about) that Satyri have issues remembering to wear clothing after their change, although most people are not aware as to how severe this effect really is. Originally thought to be a quirk of the transformation, it is in reality a form of accidental damage or malicious modification to the decision making part of the Satyri brain. This manifests in a complete lack of ability to comprehend the concept of nudity, modesty, or body shame. | It's well known (and often joked about) that Satyri have issues remembering to wear clothing after their change, although most people are not aware as to how severe this effect really is. Originally thought to be a quirk of the transformation, it is in reality a form of accidental damage (or malicious modification) to the decision making part of the Satyri brain that occurs during their transformation. This manifests in a complete lack of ability to comprehend the concept of nudity, modesty, or body shame. | ||
In other words, Soap Satyris are completely unable to think about nor feel any need to wear clothing; the idea of hiding their nude bodies for the sake of modesty is incomprehensible to them. They understand that other people, mostly humans, wear clothing -- they can even remember wearing clothing in their past human lives... but they literally cannot fathom why. This is not a form of exhibitionism or even nudism per say, they instead simply cannot make the logical leaps in their mind to understand the concept of covering one's body for social purposes. | In other words, Soap Satyris are completely unable to think about nor feel any need to wear clothing; the idea of hiding their nude bodies for the sake of modesty is incomprehensible to them. They understand that other people, mostly humans, wear clothing -- they can even remember feeling strongly about wearing clothing in their past human lives... but they literally cannot fathom why. This is not a form of exhibitionism or even nudism per say, they instead simply cannot make the logical leaps in their mind to understand the concept of covering one's body for social purposes. | ||
No amount of discussion, therapy, magic or science can make a Soap Satyri grasp even the most basic of tenets of human views on modesty, the modifications to their minds permanently prevents these lines of reason from forming. They feel perfectly normal while nude, no matter the situation; feelings of embarrassment about being nude around other people literally cannot occur to Soap Satyri. | No amount of discussion, therapy, magic or science can make a Soap Satyri grasp even the most basic of tenets of human views on modesty, the modifications to their minds permanently prevents these lines of reason from forming. They feel perfectly normal while nude, no matter the situation; feelings of awkwardness or embarrassment about being nude around other people literally cannot occur to Soap Satyri. Sadly, this also includes ''time'' -- Soap Satyri cannot ''re-learn'' this outlook either, their minds simply no longer work that way. | ||
Soap Satyri must be constantly forced to wear and retain clothing, usually by family members. When left to their own devices Soap Satyri will disrobe and remain nude at all times unless given a specific, non modesty related reason to dress -- bad weather and safety being the most common ones. A Soap Satyri would happily don an apron when cooking or a winter coat and warm leggings when cold, feeling nothing unusual about wearing them, but would discard them the second their practical use became irrelevant. | Soap Satyri must be constantly forced to wear and retain clothing, usually by family members. When left to their own devices Soap Satyri will disrobe and remain nude at all times unless given a specific, non modesty related reason to dress -- bad weather and safety being the most common ones. A Soap Satyri would happily don an apron when cooking or a winter coat and warm leggings when cold, feeling nothing unusual about wearing them, but would discard them the second their practical use became irrelevant. | ||
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Worse, the modifications to their minds make it impossible for them to understand and empathize with other people's modesty and embarrassment about nudity. To a Satyri, every time they hear someone express shock or outrage about nudity is just like the first time -- equally incomprehensible and utterly unbelievable. As Soap Satyri cannot understand that ''nudity itself'' is an issue for most people, they tend to react poorly to suggestions to dress, especially from strangers. They are far more likely to assume demands that they cover up or leave an area as some form of persecution against Satyri or confirmation of any personal fears they may have of being found unattractive than grasp that it is the nudity itself that is the issue. | Worse, the modifications to their minds make it impossible for them to understand and empathize with other people's modesty and embarrassment about nudity. To a Satyri, every time they hear someone express shock or outrage about nudity is just like the first time -- equally incomprehensible and utterly unbelievable. As Soap Satyri cannot understand that ''nudity itself'' is an issue for most people, they tend to react poorly to suggestions to dress, especially from strangers. They are far more likely to assume demands that they cover up or leave an area as some form of persecution against Satyri or confirmation of any personal fears they may have of being found unattractive than grasp that it is the nudity itself that is the issue. | ||
However, this is not to say that Satyri will never dress on their own without pressure from friends and family. Some Satyri can, after a significant amount of time and support, train themselves to dress before entering certain situations (leaving the house, attending school, while at work, etc). This should not be confused for a restoration of the nudity taboo. Rather, Soap Satyri eventually learn that some people will harass them in certain arbitrary situations unless they cover up seemingly arbitrary (and constantly changing) parts of their body to mollify those people. | However, this is not to say that Satyri will never dress on their own without pressure from friends and family. Some Satyri can, after a significant amount of time and support, train themselves to dress before entering certain situations (leaving the house, attending school, while at work, etc). This should not be confused for a restoration of the nudity taboo, as Soap Satyri never can regain any form of taboo about nudity. Rather, Soap Satyri eventually learn that some people will harass them in certain arbitrary situations unless they cover up seemingly arbitrary (and constantly changing) parts of their body to mollify those people. | ||
It is more apt to say that some Satyri ''learn to avoid being annoyed by prudes'' rather than ''learn they should wear clothing.'' Even those Satyri that do learn to put clothing on regularly have extreme difficulty recognizing and remembering situations that covering themselves is appropriate (to say nothing about ''how much'' covering is appropriate), and can never grasp exactly why they have to bother doing so. | It is more apt to say that some Satyri ''learn to avoid being annoyed by prudes'' rather than ''learn they should wear clothing.'' Even those Satyri that do learn to put clothing on regularly have extreme difficulty recognizing and remembering situations that covering themselves is appropriate (to say nothing about ''how much'' covering is appropriate), and can never grasp exactly why they have to bother doing so. | ||
Worse, although some Soap Satyri can "reform" in this manner with time and support, they are never able to gain any feelings of urgency about dressing, nor can they ever grasp the finer points of human modesty. For example, a Satyri that has overslept would skip getting dressed in lieu of eating breakfast or arriving on time, considering it far more important to arrive ''on time but nude'' rather than ''late but clothed.'' A Satyri going out clothes shopping on their own would be just as likely to shop for work clothes at Victoria's Secret as they are to shop at a traditional store, the finer differences between a translucent lace nightie and a cotton sundress being beyond the Satyri's understanding. | Worse, although some Soap Satyri can "reform" in this manner with time and support, they are never able to gain any feelings of urgency about dressing, nor can they ever grasp the finer points of human modesty. For example, a Satyri that has overslept would skip getting dressed in lieu of eating breakfast or arriving on time, considering it far more important to arrive ''on time but nude'' rather than ''late but clothed.'' A Satyri going out clothes shopping on their own would be just as likely to shop for work clothes at Victoria's Secret as they are to shop at a traditional store, the finer differences between a translucent lace nightie and a cotton sundress being beyond the Satyri's understanding -- they literally can't grasp that the entire point is to make sure certain parts of their bodies ''aren't visible.'' | ||
As mentioned above, these particular problems never go away; even the most well adjusted Soap Satyri barely grasp the mere concept of wearing clothing. Complete mastery of the subject is impossible. Even the most prudish, understanding Satyri that has had years of training and support in re-learning human modesty will frequently simply forget about clothing altogether or wear something vastly inappropriate for a situation. This is a scenario that happens distressingly often, to the point that many Soap Satyri actually manage to desensitize friends, family, neighbors and coworkers to their nudity. Invariably, this leads to the Soap Satyri "pushing the envelope" as time goes on; it is very rare to see a Soap Satyri dressing around the house, with some getting away without dressing in casual social situations as well. | |||
This is the best a Soap Satyri and any friends and family can hope for -- a vague, tenuous grasp of the idea of wearing clothing, easily forgotten or ignored for nearly any reason, with the Soap Satyri utterly unable to understand why they have to bother in the first place. | This is the best a Soap Satyri and any friends and family can hope for -- a vague, tenuous grasp of the idea of wearing clothing, easily forgotten or ignored for nearly any reason, with the Soap Satyri utterly unable to understand why they have to bother in the first place. | ||
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For example, a Lillithian at this stage would sit down with their knees spread, or bend over to pick things up without bending their knees at all. When idly standing or walking around, their posture and movements would be chosen to titillate as many onlookers as possible. A Lillithian that had a nervous habit of fiddling with their hair when speaking with others would instead idly play with their own nipples or rub their bodies sensually. In all cases, they would be completely unaware of how they are acting unless someone else pointed it out. | For example, a Lillithian at this stage would sit down with their knees spread, or bend over to pick things up without bending their knees at all. When idly standing or walking around, their posture and movements would be chosen to titillate as many onlookers as possible. A Lillithian that had a nervous habit of fiddling with their hair when speaking with others would instead idly play with their own nipples or rub their bodies sensually. In all cases, they would be completely unaware of how they are acting unless someone else pointed it out. | ||
Initially a Lillithian can resist acting like this if they are made aware of their actions, but by the start of the second week ('''around and beyond 15 days''') this becomes increasingly difficult, if not outright impossible. At the same time, these subconscious urges become increasingly blatant and start becoming downright obscene and pornographic. This is the so called "frenzy point", when the third major urge takes center stage: '''A Lillithian ''must'' feed | Initially a Lillithian can resist acting like this if they are made aware of their actions, but by the start of the second week ('''around and beyond 15 days''') this becomes increasingly difficult, if not outright impossible. At the same time, these subconscious urges become increasingly blatant and start becoming downright obscene and pornographic. This is the so called "frenzy point", when the third major urge takes center stage: '''A Lillithian ''must'' feed, their instincts will not allow them to starve themselves to death.''' Ironically this is as much a human instinct -- ''self preservation'' -- as it is a Succubus instinct, although the urge for self preservation in this manner is completely irresistible to a Lillithian. | ||
It is around this point that the Lillithian becomes an increasingly passive observer in their own bodies, provided their willpower is still holding out at all -- very few ever reach this stage regularly. By this point the subconscious urges to be lewd change into outright prepositions for sex -- especially if the target is an able bodied man with sufficient yang essence. At some point one of these men invariably take them up on their blatant attempts at seduction, and the Lillithian happily feeds on the target. Fortunately for both concerned, this feeding process feels ''amazing'' -- it is akin to the "best sex ever" for both parties. Few men who have been fed off of have any problems volunteering for a second go. | It is around this point that the Lillithian becomes an increasingly passive observer in their own bodies, provided their willpower is still holding out at all -- very few ever reach this stage regularly. By this point the subconscious urges to be lewd change into outright prepositions for sex -- especially if the target is an able bodied man with sufficient yang essence. At some point one of these men invariably take them up on their blatant attempts at seduction, and the Lillithian happily feeds on the target. Fortunately for both concerned, this feeding process feels ''amazing'' -- it is akin to the "best sex ever" for both parties. Few men who have been fed off of have any problems volunteering for a second go. | ||
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Tragically, at '''30 days''', provided the Lillithian has some form of external influence forcing them to not feed (no human or Satyri willpower can last anywhere near this long on their own), the Lillithian will pass away, literally starving to death due to a lack of yang essence. By this point any and all Succubi in the area can sense the growing despair of the Lillithian, however, so instances of this sort are extremely rare. Anyone trying to torture a Lillithian in this manner will find themselves quickly having to answer to her "sisters," who will ''not'' be amused. | Tragically, at '''30 days''', provided the Lillithian has some form of external influence forcing them to not feed (no human or Satyri willpower can last anywhere near this long on their own), the Lillithian will pass away, literally starving to death due to a lack of yang essence. By this point any and all Succubi in the area can sense the growing despair of the Lillithian, however, so instances of this sort are extremely rare. Anyone trying to torture a Lillithian in this manner will find themselves quickly having to answer to her "sisters," who will ''not'' be amused. | ||
After feeding the urges their instincts force upon them go back to a manageable level, although no single man can fully sate a Lillithian's hunger, meaning that after feeding a Lillithian could be at nearly any point along their cycle. It is far more likely that a post-"frenzy point" Lillithian will still be unable to dress themselves nor even have their arousal fully retreat, leaving them nere days away from another compulsive frenzy. | After feeding the urges their instincts force upon them go back to a manageable level, although no single man can fully sate a Lillithian's hunger, meaning that after feeding a Lillithian could be at nearly any point along their cycle. It is far more likely that a post-"frenzy point" Lillithian will still be unable to dress themselves nor even have their arousal fully retreat, leaving them nere days away from another compulsive frenzy. | ||
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Unfortunately for Lillithians, there is literally no way out of this cycle -- they are trapped in it for their entire lives. A post-transformation Lillithian Satyri's life is a constant, losing battle against this incessant and growing need to act like stereotypical Succubus -- rejecting clothing, acting increasingly lewd at all times, and feeding off of (read: having sex with) any men they can get their hands on -- the so called Nude/Lewd/Food cycle. | Unfortunately for Lillithians, there is literally no way out of this cycle -- they are trapped in it for their entire lives. A post-transformation Lillithian Satyri's life is a constant, losing battle against this incessant and growing need to act like stereotypical Succubus -- rejecting clothing, acting increasingly lewd at all times, and feeding off of (read: having sex with) any men they can get their hands on -- the so called Nude/Lewd/Food cycle. | ||
Invariably, Lillithians gain a not undeserved reputation for being (or at least, acting like) a Succubus in all but name due to this cycle. Unfortunately, most people do not differentiate between Lillithians and Soap Satyri (indeed, most do not know there are two types), meaning ''all'' Satyri gain these reputations. | |||
While the source of the Lillithian Satyri's instincts is well known -- the Queen of the Succubi finds this permanent sexual torment to be amusing -- It is unknown as to why the modification of the Soap Satyri mind comes into play, although several theories exist: | While the source of the Lillithian Satyri's instincts is well known -- the Queen of the Succubi finds this permanent sexual torment to be amusing -- It is unknown as to why the modification of the Soap Satyri mind comes into play, although several theories exist: |
Revision as of 15:12, 21 November 2011
For other uses of the word Succubus, see Succubus (disambiguation).
Satyri are a form of Succubi created by online artist DPRagan, who's works can be found on Deviantart.com. Initially, the Satryi were created as an independent character type that DPRagan drew, but he has expanded and codified these Satyri into a variety of different types, as well as created a story universe called the "Magic School Universe" in which these beings are somewhat more well defined.
General Description
Satyri are a form of half human, half succubus mortals. Universally created from the transformation of an unwilling human victim into their current form, there are three types of Satyri depending on the exact situation -- "Soap Satyri", which are Satyri that are created passively by a cursed object (usually soap); "Lillithian Satyri", which are Satyri that are directly transformed by true Succubi; and "The Exiled", a group of rebels fighting against the forces of the Antichrist. The first two are both contained in the "Magic School Universe", a story universe that DPRagan has created, with the Exiled being part of their own unique storyline in an alternate universe.
All Satyri share similar physical features, leaving them looking like rubber-skinned Succubi -- Despite this, they remain almost entirely human on the inside, and retain human souls and free will. However Satyri do have various situations that do cause them to act vaguely similar to true succubi at times -- Soap Satyri, for example, have their knowledge and understanding of nudity permanently removed from their minds, leaving them with an unfortunate tendency to forget about clothing; Lillithian Satyri have all the instincts of a true Succubus, but lack the millennia of experience and supernatural will to resist these lustful urges; The Exiled have a malicious magical effect that causes them to act more and more like a Succubus or Incubus with each passing day.
In the main series, the Satyri transformation almost exclusively involves permanent involuntary gender changing -- Soap Satyri and Lillithians are the result of men (usually virginal men of good moral character) being forcibly transformed into their resultant shapes. The Exiled are an exception, as any gender changes are the result of the malicious wizard or wizards that cause the transformations.[1] Male Exiled Satyri are vastly more common than Male Soap Satyri or Male Lillithian Satyri. Regardless of transformation style, all Satyri are fully functional (read: fertile) in their resultant bodies.
Whether transformed by Lilith Brand Bodywash or kidnapped and drained/transformed by a hungry succubus, these human men -- now mostly-human girls -- have to live with the result.
Physical Description
All Satyri, as a rule, are extremely attractive; This is a result of the Succubi influence on their creation. Satyri invariably lose any excess weight, scars, tattoos, and other such minor imperfections during their change, leaving them in prime beauty and health, although their general individuality and non-cosmetic flaws (such as the need to wear glasses) usually remain. Some Satyri are also age regressed as a result of their change, although this is rare and little is known about it.
Satyri victims are easily recognized by their skin, which is more like latex than flesh. This rubber pelt is invariably a bright, inhuman color with shades of Crimson Red being the most common tone, although "Cobalt Blue," "Bubblegum," "Jade," "Royal Purple," "Eggshell White" and other variants are also common. This skin is universally very shiny, as if treated with some form of polish, this is due to a natural form of oil the Satyri secrete.
Outside of the effects of the shine Satyri skin is near monochrome, although some areas such as the areola or lips experience a different coloring, similar to natural human pigmentation.
This color, shine, and "rubberness" extends to the Satyri's hair, which is frequently the same color (albeit a darker shade) as their skin. Satyri hair takes dyes and other hair treatments about as well as human hair; many Satyri bleach and then dye hair various "human" colors in an attempt to fit in better.
A pair of small horns is always found peeking out from the hair, these are invariably a still darker shade of their skintone, and tend towards being fairly straight and about 2 inches long. The occasional rare animal style (ram, goat, etc) can be seen, although they remain purely decorative on all Satyri despite their shapes. These horns regrow over time if removed or damaged.
Outside of this hair and their eyebrows, Satyri are hairless under the neck, the vast majority of Satyri skin lacks any form of hair follicles.
Satyri eyes are slit and catlike, although they retain standard human eyesight (albeit with slightly better night vision). Some Satyri gain a black sclera (the "whites of the eyes"), this is most common in Lillithians (who always have this effect manifest), although some Soap Satyri also gain it. Satyri with a black sclera also gain a slightly golden band around their irises, similar to the effect seen in some hazel eyes. This band reflects light but has no bearing on vision. It is heavily implied that all True Succubi have this black sclera effect as well, although this is not common knowledge in the settings.
Some Satyri, even those without this change, manifest black sclera during periods of extreme distress. It is implied this is a defense mechanism of some kind, and this continues until the source of the agitation is removed or resolved.
Similarly to the eyes, Satyri ears are long and elf-like externally. Internally they are unchanged but the ability to move them and the extra size allow Satyri to pick up more sounds than standard human hearing.
Satyri tongues are split like a viper's, and are roughly as maneuverable and stretchy as a frog's. They appear normal (sans a small notch in the middle) at rest, but a Satyri can stretch their tongues out to a full foot, as well as "smell" the air with the tongue like snakes. Similar "snakelike" changes occur to Saytri teeth, which have much more prominent canines. Despite these changes, Satyri remain as omnivorous as humans.
All Satyri also have unguligrade legs, similar to a Satyr of Greek myth (hence the name) or a Draenei from the popular "World of Warcraft" MMORPG. These legs end in cloven hooves (technically Satyri toenails) and are slightly longer than normal legs, but are folded inward slightly to compensate -- a Satyri's height is relatively unchanged after their transformation. Satyri do require physical therapy to re-learn how to walk after their changes, however after this training they are as mobile as a human.
Satyri universally have a thick tail ending in a heart or triangle shaped spade, this tail is fully prehensile, but remains under the control of the Satyri's subconscious, not conscious, mind. Satyri emotions are easily discerned by the motions and posturing of the tail; the tail also acts as a natural counterbalance, helping the Satyri walk on their new legs.
Some Satyri, particularly those who have "fallen" to full demonhood, have wings, although this is exceedingly rare. No Satyri can fly without magical assistance, although this magical assistance is instinctive to fallen Satyri.
Satyri Subtypes
Three known variants of Satyri exist, the Soap Satyri, the Lillithian Satyri (or Lillithian for short), and the Exiled.
Soap Satyri are by far the most common form of Satyri. These are Satyri that have been transformed by cursed objects, most commonly "Lilith Brand Body-wash." Aside from the typical physical attributes all Satyri have, the most obvious attribute of the Soap Satyri is their penchant for nudity; all Soap Satyri have a form of damage or modification to their ventromedial frontal lobe, the part of the brain that handles decision making, risk assessment, and fear responses, which permanently prevents them from understanding the concept of clothing or body shame.
Chocolate is highly appealing to Soap Satyri, to the of near addiction. They metabolize chocolate in any form very quickly and excessively, causing a pointed sexual arousal when they consume it. This effect is enhanced the more cocoa the chocolate contains, excessively dark chocolate is rumored to be enough to overcome any and all Satyri inhibitions about sex.
Holy items and relics such as blessed holy water or religious icons also cause a certain amount of arousal and, in the case of holy water, a natural disrobing effect -- in other words, being exposed to religion tends to leave a Satyri naked and horny. This appears to be a remnant of whatever magical effect causes the transformation; it is suspected this effect exists mostly to cause strife between religious authorities and Satyri victims.
Bits and pieces of these effects are common knowledge, for example it is well known that if you wish to bribe a Satyri, bring chocolate. Holy water especially is a common prank to use on unsuspecting Satyri: Upon being splashed with holy water, any clothing the Satyri is wearing has a tendency to disintegrate, one piece at a time, depending on the amount of water used. As Satyris are unable to recognize nudity as a problem, it is very common to splash a Satyri with stolen or black market holy water and then watch as victim makes a naked fool of themselves over the next few hours.
Lillithian Satyri universally have black sclera (the "whites of the eyes"), this is a result of their transformation process. Unlike Soap Satyri, all Lillithians were personally transformed by a mother Succubus -- like vampires, Succubi feed on men; in this case rather than blood they feed on "Yang" or male essence. This feeding takes the form of sexual contact, a Succubi who feels up to doing so can forcibly steal their lovers' entire yang essence, replacing it with a fragment of their own demonic essence. The result is a newborn Lillithian Satyri.
This feeding process starts off as extremely pleasurable -- the process of draining of male essence feels extremely good to the victim -- however, as the process reaches the critical point where the transformation occurs it becomes terrifying and extremely painful. Victims invariably black out during this process, to awaken changed, often in a different location, several days or hours later.
Lillithian Satyri gain some instincts from the small fragment of a Succubus soul they are implanted with by their "mother" Succubus. Fortunately, unlike Soap Satyri Lillithian Satyri do understand nudity, clothing, and the societal ramifications of such; unfortunately these instincts put a constant pressure on them to ignore these ramifications and act like the pop culture version of a Succubus -- constantly nude, lewd, and on the prowl for men. These urges build incessantly until Lillithians succumb and feed (read: have sex with) a man, whereupon they regain some form of willpower... only to helplessly have the cycle repeat, forever.
Lilithain Satyri can tell how close they are to becoming true Succubi by the colors of the their irises. The more they sin the more yellow their eyes become -- although this is not common knowledge, even to them. These "Fallen" Satyri -- now Newborn Succubi -- instinctively seek out virgin males to transform, and the cycle of transformation repeats.
Unlike normal Soap Satyri, in story-verses with magic all Lillithian Satyri have at least some knowledge of shapeshifting. While they cannot hide their more obvious attributes (they're always fantastically attractive women and usually can't help but look like Satyri), they can (and do) abuse these powers in the pursuit of seducing (and feeding on) male essence. A Lillithian Satyri who loses control and instinctively feeds will also instinctively randomize their appearance, covering their tracks fairly well.
The Exiled are a group of Satyri from another world. Unlike the main series Soap and Lillithian Satyri, Exiled are typical humans who have been transformed into Satyri by magic, which is still uncommon on their world. As a rule they retain their own gender and their nudity taboos, but are ostracized by humanity due to the work of the villains who perform the transformations.
Exiled Satyri live mostly in areas away from human civilization, in the destroyed areas of what was once the United States. Unlike other Satyri, they are on very bad terms with Humanity, being ostracized for refusing cybernetic implants (the so called "Mark of the Beast") in the aftermath of the disaster that devastated the United States.
Satyri and Nudity
It's well known (and often joked about) that Satyri have issues remembering to wear clothing after their change, although most people are not aware as to how severe this effect really is. Originally thought to be a quirk of the transformation, it is in reality a form of accidental damage (or malicious modification) to the decision making part of the Satyri brain that occurs during their transformation. This manifests in a complete lack of ability to comprehend the concept of nudity, modesty, or body shame.
In other words, Soap Satyris are completely unable to think about nor feel any need to wear clothing; the idea of hiding their nude bodies for the sake of modesty is incomprehensible to them. They understand that other people, mostly humans, wear clothing -- they can even remember feeling strongly about wearing clothing in their past human lives... but they literally cannot fathom why. This is not a form of exhibitionism or even nudism per say, they instead simply cannot make the logical leaps in their mind to understand the concept of covering one's body for social purposes.
No amount of discussion, therapy, magic or science can make a Soap Satyri grasp even the most basic of tenets of human views on modesty, the modifications to their minds permanently prevents these lines of reason from forming. They feel perfectly normal while nude, no matter the situation; feelings of awkwardness or embarrassment about being nude around other people literally cannot occur to Soap Satyri. Sadly, this also includes time -- Soap Satyri cannot re-learn this outlook either, their minds simply no longer work that way.
Soap Satyri must be constantly forced to wear and retain clothing, usually by family members. When left to their own devices Soap Satyri will disrobe and remain nude at all times unless given a specific, non modesty related reason to dress -- bad weather and safety being the most common ones. A Soap Satyri would happily don an apron when cooking or a winter coat and warm leggings when cold, feeling nothing unusual about wearing them, but would discard them the second their practical use became irrelevant.
Worse, the modifications to their minds make it impossible for them to understand and empathize with other people's modesty and embarrassment about nudity. To a Satyri, every time they hear someone express shock or outrage about nudity is just like the first time -- equally incomprehensible and utterly unbelievable. As Soap Satyri cannot understand that nudity itself is an issue for most people, they tend to react poorly to suggestions to dress, especially from strangers. They are far more likely to assume demands that they cover up or leave an area as some form of persecution against Satyri or confirmation of any personal fears they may have of being found unattractive than grasp that it is the nudity itself that is the issue.
However, this is not to say that Satyri will never dress on their own without pressure from friends and family. Some Satyri can, after a significant amount of time and support, train themselves to dress before entering certain situations (leaving the house, attending school, while at work, etc). This should not be confused for a restoration of the nudity taboo, as Soap Satyri never can regain any form of taboo about nudity. Rather, Soap Satyri eventually learn that some people will harass them in certain arbitrary situations unless they cover up seemingly arbitrary (and constantly changing) parts of their body to mollify those people.
It is more apt to say that some Satyri learn to avoid being annoyed by prudes rather than learn they should wear clothing. Even those Satyri that do learn to put clothing on regularly have extreme difficulty recognizing and remembering situations that covering themselves is appropriate (to say nothing about how much covering is appropriate), and can never grasp exactly why they have to bother doing so.
Worse, although some Soap Satyri can "reform" in this manner with time and support, they are never able to gain any feelings of urgency about dressing, nor can they ever grasp the finer points of human modesty. For example, a Satyri that has overslept would skip getting dressed in lieu of eating breakfast or arriving on time, considering it far more important to arrive on time but nude rather than late but clothed. A Satyri going out clothes shopping on their own would be just as likely to shop for work clothes at Victoria's Secret as they are to shop at a traditional store, the finer differences between a translucent lace nightie and a cotton sundress being beyond the Satyri's understanding -- they literally can't grasp that the entire point is to make sure certain parts of their bodies aren't visible.
As mentioned above, these particular problems never go away; even the most well adjusted Soap Satyri barely grasp the mere concept of wearing clothing. Complete mastery of the subject is impossible. Even the most prudish, understanding Satyri that has had years of training and support in re-learning human modesty will frequently simply forget about clothing altogether or wear something vastly inappropriate for a situation. This is a scenario that happens distressingly often, to the point that many Soap Satyri actually manage to desensitize friends, family, neighbors and coworkers to their nudity. Invariably, this leads to the Soap Satyri "pushing the envelope" as time goes on; it is very rare to see a Soap Satyri dressing around the house, with some getting away without dressing in casual social situations as well.
This is the best a Soap Satyri and any friends and family can hope for -- a vague, tenuous grasp of the idea of wearing clothing, easily forgotten or ignored for nearly any reason, with the Soap Satyri utterly unable to understand why they have to bother in the first place.
Lillithian Satyri Instincts
Lillithian Satyri are an exception to the rule about Satyri and the nudity taboo, although most Lillithians would insist they do not come out ahead in the deal.
Whereas Soap Satyri lose the ability to understand nudity and it's cultural implications, Lillithian Satyri certainly do understand it, but are also given Succubi instincts that influence their behavior at nearly all times.
These urges grow constantly in severity and strength the longer a Lillithian goes without male "essence", a nebulous form of spiritual energy that all true succubi require to live. Feeding on male "essence" is exclusively only possible via sexual contact with members of the opposite sex -- the more sexual, the more nourishing they find the act. While minor sexual contact such as kissing or heavy petting can be a nice snack, it is hardly nourishing -- only actual sexual acts can fully nourish a Lillithian's need for essence. As they are constantly burning up this essence as a food source, they consistently need to replenish it, meaning they must feed off of (read: have sex with) a man roughly every one to two weeks. Unfortunately, it takes longer than that for a human male to regenerate this essence, meaning that they cannot feed off the same man twice in a row. Effectively this means that they are forced to find a new, random sex partner once every 7 to 14 days.
As a mixed blessing, their instincts are very helpful in helping them feed, allowing them to sense appropriate men and subconsciously guiding their powers to extract essence in a relatively safe manner. Unfortunately, instincts that help a Lillithian feed are directly opposed to letting a Lillithian live a normal, human life. As these instincts become more powerful and harder to ignore the longer a Lillithian goes without feeding, the Lillithian's ability to fit in with normal human society diminishes greatly.
Around the first three days since their last feeding is when a Lillithian Satyri is best able to fit in with normal human society. They are not forced into any particularly unusual acts, nor do they have any particularly unusual urges... at first. Unfortunately, the first aspect of their instincts immediately becomes apparent -- a compulsive need to avoid covering their naked bodies in any way. This serves two purposes -- advertising their natures to potential meals, and increasing the level of ambient lust around them (which makes it easier for them to feed).
This urge to be nude never truly leaves them, although at this early stage it mostly manifests as a vague feeling of discomfort and annoyance whenever they wear clothing or otherwise block other people's view of their bodies. This feeling is easily ignored but does cause a Lillithian to be unable to relax or otherwise feel truly comfortable wearing any clothing or hiding their body from onlookers. It grows as time passes, by the end of the first week it manifests as a feeling not unlike a heavy sunburn whenever they wear any clothing: acutely painful and very annoying.
Around the same time, their hunger pains for essence begin to manifest as a vague empty feeling as well as a growing sexual arousal, the second major symptom of their instincts. As this arousal is actual a symptom of them being "hungry" for essence, it cannot be relieved by normal means of dealing with sexual arousal, only by feeding on essence. It can be described as having their minimum level of arousal raise from 0 to a small (but growing) number -- when they are perfectly calm they are still just a little aroused despite themselves.
At the start of the first week since being fully fed (around 8-11 days) this arousal has become noticeable by casual onlookers. Flushed skin, heavy breathing, and other symptoms of heavy arousal are plainly visible even if the Lillithian is making an effort to hide or suppress them. Unfortunately around this time the first major willpower break of Lillithians occur -- they lose the ability to wear clothing outright. A Lillithian who reaches this point immediately disrobes against their own will no matter the location or situation; the Lillithian simply finds it impossible to stop their hands and arms from moving. Their bodies go on autopilot and forcibly discard their clothing, destroying it if they are unable to remove it normally.
Afterwards they are left to their own devices, and can move and act normally, with the exception that they are utterly unable to move to cover themselves in any way. Attempts to interact with clothing will work, at least until the point the Lillithian consciously decides to put the clothing on -- at that point, their bodies simply ignore them, their arms and hands freezing in place. Similarly, Lillithians at this point of their cycles find it utterly impossible to hide their body from onlookers, their bodies simply refusing to move in such a way that they consciously block someone's view of their nudity.
This compulsive nudity and exposure continues until they manage to feed next, no amount of effort or willpower will allow the Lillithian to ignore this overpowering need. This is actually the absolute limit of human willpower -- most Lillithians give in to this urge far sooner, as by this point wearing clothing has been unbearably painful (akin to feeling like their skin is burning) for several days.
By the end of the second week (around 12-14 days in) the second major urge begins to manifest -- the Lillithian begins to subconsciously act lewd despite themselves. What this means is that the Satyri's sexual arousal begins to subconsciously affect everything they do -- poses, for example, become increasingly flirty and daring unless the Lillithian specifically tries not to do so. Word choices become peppered with increasing double entendre and outright sexual come ons, hidden sexual thoughts, preferences and fantasies start to leak out as Freudian slips, and any nervous habits the Lillithian previously had shift to sexual versions of the same.
For example, a Lillithian at this stage would sit down with their knees spread, or bend over to pick things up without bending their knees at all. When idly standing or walking around, their posture and movements would be chosen to titillate as many onlookers as possible. A Lillithian that had a nervous habit of fiddling with their hair when speaking with others would instead idly play with their own nipples or rub their bodies sensually. In all cases, they would be completely unaware of how they are acting unless someone else pointed it out.
Initially a Lillithian can resist acting like this if they are made aware of their actions, but by the start of the second week (around and beyond 15 days) this becomes increasingly difficult, if not outright impossible. At the same time, these subconscious urges become increasingly blatant and start becoming downright obscene and pornographic. This is the so called "frenzy point", when the third major urge takes center stage: A Lillithian must feed, their instincts will not allow them to starve themselves to death. Ironically this is as much a human instinct -- self preservation -- as it is a Succubus instinct, although the urge for self preservation in this manner is completely irresistible to a Lillithian.
It is around this point that the Lillithian becomes an increasingly passive observer in their own bodies, provided their willpower is still holding out at all -- very few ever reach this stage regularly. By this point the subconscious urges to be lewd change into outright prepositions for sex -- especially if the target is an able bodied man with sufficient yang essence. At some point one of these men invariably take them up on their blatant attempts at seduction, and the Lillithian happily feeds on the target. Fortunately for both concerned, this feeding process feels amazing -- it is akin to the "best sex ever" for both parties. Few men who have been fed off of have any problems volunteering for a second go.
This overwhelming need to feed grows in strength the longer it goes past 15 days; if a Lillithian isn't taken up on their offer relatively quickly they will begin throwing themselves at any and all appropriate targets, past the so called "frenzy point" they literally can think of and do nothing else other than finding someone, anyone to feed off of and help sate their overwhelming hunger for essence, and will make this plainly clear to every person they meet.
Fortunately, the Lillithian's instincts also take control of their natural shape-shifting ability -- a Lillithian in this "frenzy" will have subconsciously randomized their appearance, including hair, face, skin color, et cetera. Most Lillithians who do give into their frenzy do so anonymously.
Tragically, at 30 days, provided the Lillithian has some form of external influence forcing them to not feed (no human or Satyri willpower can last anywhere near this long on their own), the Lillithian will pass away, literally starving to death due to a lack of yang essence. By this point any and all Succubi in the area can sense the growing despair of the Lillithian, however, so instances of this sort are extremely rare. Anyone trying to torture a Lillithian in this manner will find themselves quickly having to answer to her "sisters," who will not be amused.
After feeding the urges their instincts force upon them go back to a manageable level, although no single man can fully sate a Lillithian's hunger, meaning that after feeding a Lillithian could be at nearly any point along their cycle. It is far more likely that a post-"frenzy point" Lillithian will still be unable to dress themselves nor even have their arousal fully retreat, leaving them nere days away from another compulsive frenzy.
The only way to completely sate their hunger is to voluntarily find sexual partners to feed off of without being forced to by instinct, it is only by doing so that they can gain a precious few days of relative peace and normalcy. As mentioned above, this has to be a new partner almost every time, no human male can provide sufficient yang essence for a Lillithian without a significant resting period (a month or two) between feeding. The body may be willing, but the spirit is weak.
Thus it is utterly impossible for a Lillithian to practice monogamy in any realistic fashion, nor is it possible for a Lillithian to avoid somewhat regular sexual contact with random men -- they literally need to in order to live. Lillithian Satyri that fancy themselves as asexual, monogamous, or "neo-heterosexual" (lesbian Lillithians) get this distressing aspect of their new lives added onto any other despair they may be feeling after their change.
Unfortunately for Lillithians, there is literally no way out of this cycle -- they are trapped in it for their entire lives. A post-transformation Lillithian Satyri's life is a constant, losing battle against this incessant and growing need to act like stereotypical Succubus -- rejecting clothing, acting increasingly lewd at all times, and feeding off of (read: having sex with) any men they can get their hands on -- the so called Nude/Lewd/Food cycle.
Invariably, Lillithians gain a not undeserved reputation for being (or at least, acting like) a Succubus in all but name due to this cycle. Unfortunately, most people do not differentiate between Lillithians and Soap Satyri (indeed, most do not know there are two types), meaning all Satyri gain these reputations.
While the source of the Lillithian Satyri's instincts is well known -- the Queen of the Succubi finds this permanent sexual torment to be amusing -- It is unknown as to why the modification of the Soap Satyri mind comes into play, although several theories exist:
One popular theory is that whatever demonic essence causes the transformation resides in the Satyri's mind at or around that point during the transformation process, causing the damage. Another popular theory is that this change causes Satyri to inadvertently tempt mankind, increasing the ambient level of lust in the world and making the Succubi's jobs easier. Still another theory is that the Satyri's appearance heralds the return of other magical races such as Elves, Fae, and Were-creatures, none of which are traditionally viewed as having similar cultural nudity taboos as humanity.
Satyri Fashion
Soap Satyri tend to have a somewhat "pragmatic" feeling towards fashion — As their choices in clothing are motivated towards keeping people from harassing them rather than any shame at people seeing them nude, Satyri are just as likely to wear something wildly inappropriate as they are to wear something of typical human fashion. To a Satyri there's no functional difference between a sports bra and a t-shirt, and if you have to wear a shirt making sure it's long enough means you don't need to bother with pants. In all three cases the same arbitrary body parts are covered, and the Satyri would consider the outfits equivalent. Regardless of the reasoning, Satyri choices in clothing tend towards low cost, ease of putting on (and taking off), and low maintenance.
Outside of clothing, some Satyri find enjoyment in jewelry and other forms of accouterments. Any urges towards fashion that the Satyri may have had in their human lives are typically lost post-transformation, although those that aren't are transposed towards this form of decoration. These decorations typically take the form of piercings, jewelry made out of semi-precious metals, and the occasional decorative bodypaint design, although this is colored by the Satyri's lack of understanding about modesty; a Satyri is equally likely to wear a pendant as a part of a necklace or tail decoration as they are to wear it as attached to a nipple or clitoris ring, seeing no inappropriateness in the latter.
Satyri and Society
After their transformation, new Satyri are left to their own devices to re-integrate themselves in their previous lives. They retain all their previous memories, although this is colored by their changes. Enough people are aware of the situation that Satyri usually do not have any problems getting new ID and their identities switched over; the biggest challenge most Satyri experience immediately after their change is the need for physical therapy to learn how to walk on their new legs.
Satyri and Humanity
Satyri are generally, as a whole, well accepted in most of the societies DPRagan has described. Most humans are mostly preoccupied with the Satyri's obvious physical changes -- a sub-race of extremely attractive nudists generates many jokes and much good will, especially on late night talk shows. Many humans believe that Satyri are minor Succubi or other form of demons or aliens, although this varies with how ignorant the audience is. The overall consensus seems to be that these strange, possibly-demonic girls are mostly harmless, and are probably only after little more than a "good time" with poor innocent human men... and that's perfectly ok to the average poor innocent human men involved.
The knowledge that all Satyri (barring the occasional Succubus in disguise) used to be men is not very well known to the public at large and is considered a strange Internet rumor by most; Most Satyri tend to be reserved about discussing this fact with strangers who did not know them pre-change.
Soap Satyri that learn they must put on clothing before entering certain situations get re-integrated with human society much faster; Satyri that cannot grasp this concept usually find some form of support (friends, family members, posters on the door, etc) that remind them. Due to all Satyri being almost as attractive as true succubi, many people (particularly men) are willing to overlook (or even encourage) this quirk; the frequent "relapses" of Soap Satyri also help to desensitize many to the sight of casual, nonsexual Satyri nudity. As the number of Satyri in the world grow and more humans come to understand their inability to feel modesty or body shame the occasions of Satyri getting away with staying undressed in public for increasing amounts of time is steadily growing. It's not unheard of in more liberal or more Satyri-heavy areas to see the occasional Satyri dining out, making quick shopping trips, or even attending class in the nude, with the locals not batting an eye.
Lillithian Satyri remain a tragic exception to the rule; they understand (and generally want to) dress in order to fit in with human society, but are constantly bouncing between somewhat normal behavior and bouts of compulsive, hypersexualized nudity that can only end with the Lillithian finding a random sexual partner. Most rumors about Satyri being perpetually naked, uninhibited sex creatures are the direct result of Lillithians publicly losing control; this is made all the more tragic as Lillithian Satyri fully understand how their actions are perceived and the reputation they gain by acting the way they do, but are helpless to stop themselves past a few short days into their cycles.
Even more frustrating is the fact that even at the best of times the instincts Lillithians feel are constantly pushing them towards acting like the stereotypical media representation of Satyri; as most people are not aware of their constant struggle against these urges Lillithian Satyri are frequently tortured not only by their own sexual impulses, but by friends, family and coworkers who simply do not understand how hard Lillithians have to work at not giving in to these urges far more often.
A Lillithian who simply stopped resisting their instincts would never wear clothes, would subconsciously sexualize every aspect of their lives, and would spend a significant amount of their free time seeking out new and interesting men to feed on -- just like "natural" Succubi do.
Many Lillithians give up hope as feelings of despair build up over the months after their change, the realization that this cycle of "nude-lewd-food" will never end shattering their will to resist; instead of putting themselves through this constant sexual torment to attempt to mimic their human lives these "Fallen" Lillithians embrace the lifestyle their instincts force upon them, relying on the well known yet incorrect "facts" about Satyri to get away with acting like perpetually naked, uninhibited sex creatures. In doing so they almost invariably fall, turning into True Succubi in the process, although they do gain some measure of peace by giving in.
Ironically, this is actually very close to the ideal solution to the Lillithian's instinctive trap -- by choosing to embrace their instincts on their own terms, the instincts lose much of their power over them. Lillithians who choose to voluntarily stay nude obviously never feel urges to strip naked (and are much more likely to stomach the discomfort that comes when they do decide to dress), those that embrace their sexual natures have a far steadier hand and more experience recognizing appropriate outlets for it, and those that find regular consensual sex partners seldom want for fresh essence -- meaning they never lose control and all of their urges are more manageable.
These are the only three endpoints to the Lillithian condition -- constant sexual torment as they fight a losing battle against their sexual urges, "falling" and turning into a true succubus as their sin overtakes them, or embracing their sexual natures and finding a balance between their former human lives and their new, more sexual existences.
Satyri Spirituality
Religious people are more likely to react poorly to Satyri presences, and the feeling is mutual -- as part of their transformation, the presence of religious items tends to leave Soap Satyri with a vague feeling of sexual arousal, furthering or cementing the impression that they are Succubi in the minds of bigots. Satyri, as a whole, are not affected spiritually by the change; a Christian Human becomes a Christian (albeit somewhat more guilt ridden) Satyri.
All Satyri are mornal with mortal (and redeemable) souls, Lillithians with their implanted fragments of a Succubus soul are the only ones in direct danger of damnation by their mere existence.
In the story settings that have magic, Satyri tend to be more magically attuned than the average human, but this is not a hard and fast rule.
Satyri and Super/Pseudo-naturals
Succubi and Fallen Lillithians tend to be very protective of Satyri, although this is almost always in the form of anonymous support; a Succubus is far more likely to hide as a normal human and offer help to a Satyri than approach them in Succubus form. The "mother" succubus who converts a Lillithian Satyri will usually keep track of the newborn, especially if she was fond of the man before changing him.
Satyri that experience extensive harassment can usually count on any Succubi in the area retaliating in some fashion; many a Satyri that has been harassed or attacked by someone will find the attacker has either vanished (consumed outright or banished to hell) or gained themselves a karmic transformation into a Lillithian Satyri. Unfortunately, this only adds to the distrust and mystique around the Satyri.
Soap Satyri get along with each other fairly well, however having multiples in the same social circle can be detrimental to any of them grasping the concept of clothing. As all Soap Satyri have the same inability to understand the need for clothing, having two or more together almost invariably leads to at least a short period of them deciding it's everyone else being weird, not them. Fortunately, Soap Satyri are much more likely to listen to another Satyri when they explain the issue, in addition Soap Satyri are uniquely capable of explaining humanity's odd perspective on nudity in terms that other Soap Satyri can understand.
Lillithians who are part of the same social circles usually have a supportive effect on each other's willpower, with some reservations -- a Lillithian who loses control will almost invariably cause others to lose control with them; For example, the sight of another Lillithian Satyri not wearing clothing is usually enough to cause Lillithians who are otherwise resisting the urge to give in and strip as well. It takes a very small amount of time before all Lillithians in a group have the same, or nearly the same, cycles. This can lead to competition for male essence and strife amongst the group, although most Lillithians are glad to have someone who "gets" their constant struggle against their urges. Many Lillithian friends end up hunting in "packs", especially if a suitable hunting ground (bar, frat house, etc) is available nearby.
Lillithians and Soap Satyri get along fairly well, although Lillithians tend to be jealous of the Soap Satyri's relative innocence and lack of any form of instincts forcing them into sexual behavior; similarly, Soap Satyri are concerned about the Lillithian Satyri's sexual natures causing strife between all Satyri and humanity -- while a Soap Satyri has a tendency to spend the majority of their time in the nude, often in public, they are quite literally innocent of any lewd thoughts about this. Meanwhile, a Lillithian absolutely refusing to go along with any of their instincts will helplessly spend upwards of 50 to 75 percent of their lives naked against their will, with the majority of this time having their spirits battered by horrific feelings of arousal and regular bouts of acute nymphomania.
Typically a Lillithian will be concerned, annoyed, or bemused by the Soap Satyri's outright lack of a nudity taboo, depending on how prudish they are themselves and how friendly they are with the Soap Satyri; if they are friends a Lillithian will usually be the one that finally makes progress convincing the Soap Satyri that humans find nudity itself unusual. This unfortunately works both ways, a Soap Satyri literally cannot comprehend why a Lillithian would wear clothing if it upsets them so much; their concerned interventions against what they see as horrifically self-destructive and utterly incomprehensible Lillithian behavior (i.e., wearing clothes) are a frequent cause of Lillithian willpower breaking down temporarily.
Those Satyri that remain or are trapped in hell are usually used as clerical personnel by the true Demons; one particular reoccurring storyline involves a temp agency that is actually working for a Demonic social services company in hell, all workers hired for this position are transformed into Satyri for the duration of their work shifts. Satyri share the Succubi's near unique disposition that they can survive equally comfortably in pocket-dimensions that are similar to Hell as well as on Earth, the lack of a taboo about nudity may be related to the temperatures in Hell (which preclude all but the briefest of clothing).
Satyri of all types tend to cluster in support groups and their own neighborhoods, similarly to cultural specific areas in the real world like New York City's Chinatown or gay bars. These "Satyri friendly" areas such as dance clubs, bars, stores and apartment buildings are much more accepting of Satyri instincts and nonsexual nudity, although they are extremely rare and often targeted for harassment by bigots and perverts. The fact that the Satyri transformations are taking place in the age of the Internet has been very good for them, Satyri usually can count on some measure of acceptance online.
Satyri gatherings are the stuff of common Internet jokes, as Satyri certainly see no need to wear clothing when in the company of their own kind. Satyri membership in naturist organizations such as the American Association for Nude Recreation or the "Satyri Society for Body Acceptance" is incredibly high; these organizations have active outreach programs for newly transformed Satyri and their families, including therapy, brochures, and posters to try and help Soap Satyris understand the nudity taboo.
Specific Satyri Storylines
The Satyri exist in a multitude of DPRagan's works, being somewhat of a mascot character type of his. Originally in their own storyverse, most Satyri material has been merged with the Magic School Universe setting (detailed below).
The Exiled
One particular Satyri storyline, "The Exiled", involves humans being forcibly given computer implants by a particularly charismatic leader who turns out to be the Antichrist -- these chips turn out to be the mythical "mark of the Beast." Those that refuse are magically transformed to Satyri to ruin their credibility with humanity. Those that survive the procedure are usually killed by the Antichrist's army as a PR ploy, those that escape join communities of like minded individuals in the destroyed areas of the United States. Unlike standard Satyri, these Exiled Satyri retain human modesty and are, as a whole, not gender swapped, retaining a mostly human ratio of male to female Satyri.
A similar storyline involving the main universe's "Soap Satyri" being placed into concentration camps was dropped outright when the Satyri storyline was merged with the Magic School Universe.
Hellhouse
A "slightly darker" take on the Satyri, Hellhouse revolves around experienced succubus Morrigan infecting a human embryo much like how a Lillithian Satyri is created. 18 years later, she came to collect, activating the demonic seed that had grown up in equal parts with the human part of Carson's existence. Caitlin, or rather the young Succubus Caililth, must now learn the ropes of being one of the lustful and damned...
Soap Story
An early multi-parter, Soap Story told the story of "Alexa", a high school boy who was transformed as a result of Lilith Brand Bodywash. Some highlights of this series include the revelation that chocolate affects Satyri as an aphrodisiac, that the world the Satyri are in is aware enough that the authorities have procedures in place for handling victims of the bodywash, and that Soap Satyri require physical therapy to re-learn how to walk.
The Artist's Original description of Satyri
The following is a slightly cleaned up explanation of Satyri as written by the artist DPRagan and posted on his Deviantart page.[2] The Magic School Universe document is considered more up to date than this, and most information has been adjusted and included in the above description.
Race Summary
- Race: Latex Skinned Demi-Succubus
- Type: Mortal
Physical
The internal organs of Satyri are identical to those a human if only slightly tougher. The skin of the Demi-Succubus bears a strong biological resemblance to that of natural latex. The hide covers nearly the entire body, with the only exception of where it meets the hooves, at which point it sometimes becomes scaly. Satyri have no whites in their eyes, there is only a dark shade that seems to absorb most light. The irises vary in shade from the human normal color range to exotic colors. However, all have to some degree yellow near their slit pupils. Satyri have smallish to medium sized horns and they regenerate if broken or sawed off. Demi-Succubae have a three to four foot long fully prehensile tail capable of grasping objects with their spade shaped tip. The tails have clusters of "knot-like" neurons that can cause it to behave erratically at times, usually in a manner that is annoying to the owner, however this can be controlled with practice.
Satyri legs are comparable to humans, and identical to the point of the kneecaps. Below that point, the calves and bones of the lower legs are half the size of a human's and unguligraded, with long foot bones that end in cloven hooves. The mouth of the Demi-Succubus has several diffrences from that of a human. Both the upper and lower canines are elongated and pointed. Demi-Succubus tongues while appearing normal, other then a short slit along the last quarter inch of the tip, are actually elastic like a frog's, but with more control and are able to taste the air similarly to that of a snake's.
Spiritually
Demi-Succubae are still mortal in that they are living breathing creatures that eat food just like the rest of us. They do have special physical dietary needs that can be taken care of in their home "pocket" realm. They still possess Agency or free will, and their finale fates are determined by their actions. The yellow of their eyes gives them a good indication of their position on the path towards becoming demonic in nature. The more yellow seen indicates the worse off they are, and how likely they are to cross over into being a True demon. No one knows what happens if the yellow disappears, but there is speculation, ranging from returning to being a normal human to transforming into an angel, or possibly nothing.
Other interesting info
Demi-Succubae don't really sweat. The shininess on their latex skins is produced by the skins excreting oils to keep the latex shiny. But that has little to do with temprature regulation of their bodies. (That being less than 2%.) They displace heat through their spade shapped tailfin (5%), and their horns and ears (10%). This can make them a little on the warm side, so the rest is absorbed into their "Mana" pool. (At least that is what the author is going with at the moment.)
The Process
The transformation process starts with a True Succubus choosing a virgin male of generally upright moral standing. Changing someone who is already doing evil is redundant to them. She then forces sexual activity with him in her realm. She can even take over his peripherial nervous system to make him preform for her if needed. She draws the yang energy out while replacing it with a part of her dark essence.
Then the transformation goes through several stages:
- The boy first transforms into a girl, and then morphs into a Satyri or Latex Demi_Succubea. Throughout most of the transformation, the male is likely unconcious from pain and pleasure, mostly pain.
- He wakes up now a girl, and no longer human, but still alive and mortal.
- She finds that now she is Hetrosexual in her new gender. She might still like females, but the sexual drives are no longer there.
- The new Satyri has all the memories and personality of her former life, otherwise it wouldn't be delicious torture on the part of the True Succubus that began the transformation.
Explanation of Satyri Eyes and their color changes
Satyri eyes really are windows into their souls. That is why they are worried about the amount of yellow in their eyes. It is, in its most simplest form, a "Sin Gauge" for them. Normal feeding, even if the guy they feen upon ends up a girl, won't do anything. Sins of higher order, such as murder, rape, theft, blasphemy, turning another boy into a succubus, will cause the narrow band of yellow in their eyes to expand. Once the eyes are completely yellow, they become full demons and cannot be saved. If they should die before that, then they are judged as any other mortal. If they somehow make the yellow band dissappear...no one knows, they might become human again of become a demi-cherribi or Living angel?
Latex Demi-Inncubae
Latex Demi-Inncubae are made in a similar process involving virgin females being simialry tainted by a Parent Incubae.
Satyri Offspring
When a Male and Female Satyri have intercourse, there is a slightly higher then average chance of producing a satyri offspring. The offspring are born having the physical traits of a Satyri except that they don't gain the starter yellow ring in their eyes until age 8, and they don't have to start feeding until they reach sexual maturity.
Magic School Universe
In August of 2009, DPRagan posted an FAQ on a setting he called the Magic School Universe.[3] That outline is reproduced here for completeness with the Satyri, and recent updates to the document have incorporated updates to the "Urban Fantasy" version of Satyri.
General Concept
Early in the 21st Century quantum physics experimented with feedback techniques, this lead to the discovery that humans with the proper training could manipulate reality to a small degree.
Unfortunately while studying it under controlled conditions, environmental terrorists, through a sympathetic researcher, used the research to create quantum-charged bacteria. This bacterial-culture was based off of the Wolbachia parasite came to be called called Q1T1 through Q1T8 parasites, or collectively known by slang names such as "Cat Scratch Fever" or "Neko-jin Syndrome".
The release of the Quantum-Altered bacterial strains into the general population opened Pandora's box. Once "Magic" re-entered human culture, people incidentally found that manipulating reality became easier and easier as belief that magic didn't exist quickly eroded.
Magic, as Quantum Manipulation is more popularly called, is now quantified as part of Quantum Physics.
Some churches condemned the usage outright, others embraced it, but for most of the faiths the jury is still out. However, as irresponsible magic users and crimes involving magic rise, more and more churches are leaning toward condemnation other then certain disciplines that seem to mirror the Kabalaah and Theurgy or Monk-like feats.
Magical Phenotypes
Endo-Magic: Magic that involves strengthening the human body in some way, either that of themselves or others. These skills seem to be much like the classic classes such as the Monk or Bard. 90% of Endomages are Male, Female Endomages seem to gravitate towards Dance as an expression of their magic or seem naturals at shape shifting.
Endomages can use Exo-magic but it requires more concentration and power usage, and feels like trying to use their off-hand to write.
Exo-Magic: Magic that involves the projection or manipulation of forces, matter or energy outside the human body. These skills are what most think of when Magic is mentioned. 90% of Exomages are Female. Males who are Exomages talents seem to run more toward combat magic.
Exomages can use Endomagic but it requires more concentration and power and feels like hot and cold flashes.
Meso-Magic: It is rare that mages are proficient in both, but either through natural talent or practice some mages can utilize both styles. 3% of all mages are Mesomages, this breaks down to 2% female and 1% male. Many Mesomages suffer from QHS/MSS
Known Syndromes and Curses
Quantum Hypersensitivity Syndrome (QHS)
More Commonly called Magical Sensitivity Syndrome or MSS, Humans with this syndrome are especially sensitive to the fluctuations, in the local Quantum fields aka Mana.
Symptoms include:
- Glowing and hyperactivity during times of cresting levels of mana
- Lethargy and even depression during waning levels of mana
- Sympathetic reactions to nearby spells
- Headaches and Body aches
- Sudden Mana Discharge
Most suffers of QHS/MSS are Mesomages, some "non-mages" have also been known to suffer from the syndrome. Current theory is that they might be more in denial of their hidden talents then true non-mages.
Cat Scratch Fever
This quantum-mutated bacteria was originally created to take "useless" (in they eyes of the group) Humans and transform them physically into endangered cats thereby making infected humans less of a burden to mother Earth.
Indeed the first generation of the parasite did just that, luckily for humanity it was only capable of infecting 0.1% of the population, which ironically included 100% of the research staff that created it.
Once it got loose both the parasite and the curse quickly "mutated" gathering in domestic felines, leaving more human features and increasing the infection rate to 5% of the human population. It is now rare that someone devolves to full animal from the curse.
Symptoms Include:
- Body fur long/short
- Feline like feet
- Semi-prehensile tail
- Feline ears
- Whiskers
- Slight snout
- Extra mammary glands (rare)
- Twice yearly "heat/rut"
- Transgender shift (more common in males then females)
- Claustrophobic-Feral-mental regression (Extreme cases cause a partial or full devolve into a feline body type)
Emotional/Quantum Resonance Event(aka Angst Storm)
People with magic are, well people, and like anyone else can have issues.
The difference being is that powerful emotions (usually negative but sometimes hyper-positive ones also cause the issue but tend to be less destructive) can cause a warp in the local quantum field which can feedback into immediate surroundings with the emotions causing the laws of physics to warp and bend.
The size of the storm is relative to the power-level of the patient suffering the "Emotional Meltdown".
Categories:
- Cat-1 This is the most common and least dangerous, usually only temporary, caused but short term issues. (Being Dumped, failing a test, sometimes drastic hormonal shifts)
- Cat-2 Caused by strong emotions can can be seen by non-quantum sensitives in the form of a poltergeist. (Being dumped in public, failing and important test)
- Cat-3 Usually a stronger version of a Cat-2 caused by sustained versions of the emotions that cause a Cat-2 (Several bad events happen one after another, Being Dumped-Father Died-and failed a test in a week)
- Cat-4 (aka "Carrie") Very rare, looks like a small hurricane with the patient in the eye, usually caused but a lifetime of abuse (lifetime social outcast, very public humiliation, long-term physical or sexual abuse) the difference here is that patients like these are good at hiding their feelings, even from themselves. Sometimes even the true trigger is missed even by the patient experiencing the emotional feedback.
"Lilith Brand Body-wash"
First sold door to door then later using a glamour to make it appear as a brand name body-wash in stores. This "soap" seems to effect human male virgins the most, followed by in rarity female virgins and very rare cases non-virgins. Authorities are trying to track down the person or persons responsible for this terror wave.
Once unwittingly (usually) applied, the user's human skin begins to dissolve and slough off, this process is painless and some users don't even notice, some have even been known to have an erotic reaction to it and begin pulling it off believing that it is a hallucination.
The exception to this is the face, the skin there does not automatically slough off, however it does become increasingly irritated and people have to show great mental self control not to rip the facial skin off.
Under the skin is a rubbery hide, with Red is most common followed by Green, Blue, Violet, Pink, and Egg-White in the effected population
The user almost universally change genders (99.5% M2F) gains a fully prehensile tail and unguligrade cloven-hoofed feet.
Note: There are rare cases where no gender-shift occurs but these are isolated cases and usually in places of heavy conflict, theorized that the heavy adrenalin levels might inhibit this trait for some unknown reason.
Satyri, as the suffers of the transformation are called, have physically "forked" tongues. Much like a pit viper, although with elasticity of a frogs, the tongue is semi-prehensile. At rest, the tongue looks much like a normal human tongue only with a slight notch at the tip, it can however stretch to a length of a foot (30.48 cm). Satyri are omnivorous, with they same dental alignment of normal humans, with the notable exception of their upper and lower canines being more prominent.
95% of Satyri seem to have normal human eyes (with feline slit pupils) but some rare ones seem to have "black" sclera's and a small band of gold along the split pupil black sclera eyes are also reflective.
It has been noted in Medical communities that extreme biological stress (Starvation or massive injuries) can cause Temporary Umbral Sclera to develop. Usually this fades once the stimulus that cause the condition has been corrected, During this time sexual encounters are discouraged without both parties consulting a SRS Specialist.
Satyri have elf like ears, while their hearing is the same level as that of a baseline humans, their ability to move their ears more easily and their enlarged pinna allow for picking up sounds that most humans would miss.
All Satyri have at least vestigial horns with the average being about an inch and a half to three inches long, and the largest horns usually resembling a ram, goat or cows with the rare gazelle in both shape and size. Larger horns occur more in the rarer male satyri.
Satyri also appear to have odd reactions to holy items; Most items cause them to become sexually aroused, with Holy Water demonstrating the most interesting effect in that it literally dissolves their clothing, usually underwear first!
It should be noted that Satyri with permanent umbral sclera tend to have the classical allergic reaction to the quantum elements behind holy symbols and Holy water.
Satyri like chocolate, nearly to the point of addiction! It also causes arousal that is twice as intense as experience by a human woman, tales of "Sexual Berserkerism" are unfounded however, and are later proven to be psychosomatic in origin.
While uncommon, some satyri develop vestigial wings thus form along the clavicle/shoulder-blade line, They are not capable of sustaining a satyri in flight, nor are they large enough to glide effectively. While it is very rare, some satyri are actually "reborn" with wings.
The wings are large enough to act as "oars" when combined with levitation runes tattooed on the outer patagia.
While it is not instinctive, satyri can shape-shift, however it takes a lot of discipline and more advanced changed feel uncomfortable. Most can only hold a form for a few hours before having to revert and rest:
- 92% of Satyri have no idea how to even learn how to shape-shift and those who stumble upon how have trouble teaching others.
- Hide or Eye Color is easiest and usually produce no discomfort although they tend to revert when asleep.
- The classic faun/satyr form is often an intermediary form for a satyri and they can hold this form the longest usually eight to ten hours or until the fall asleep.
- Human form is more difficult and opposite gender is nearly impossible and the known record for holding a human form is just eight hours with four being the more common limit and fifteen minutes for opposite gender.
Up until recently it was unknown why Satyri tend to have a noticeable lack of modesty when it comes public nudity, MRI scans of several satyri brought in for other reasons have detected brain damage in the exact same spot in the ventromedial frontal lobe, neurosurgeons liken the damage to a part of the brain that has been electrocuted and/or scarred over.
Theory's are abound on the subject, but the leading one is whatever is causing the transformations usually takes up residence in that part of the brain for the transformation then leaves.
It is an urban legend that those with umbral sclera have no such limits to their transformational abilities.
- Among those in the know those with Umbral Sclera are artificial Half-demons. Sometimes called Latex-Demi Succubi the proper term for them is Lilithian.
The Benefactors of the Lilithian are trying to find those that are to be sealed during the Time of Revelations, neutralizing and marking in one stroke so far their success rate has been zero. Those turned seem to be "decoys".
Sexdoll Spell
Sometimes shortened to 'Doll or dispersively Fuckdoll, Fucktoy.
There are actually two different types of this spell the more commonly seen TG-01P which is used by the mob to force delinquent debtors to pay them back (much more profitable then standard Legbreaking and if the girl can never be a guy again, who cares it'll teach the next bum)
The TG-01P however is infertile and does not menstruate. Oddly the TG-01P is the least mentally stable of the sexdoll morphs.
The TG-02.5S Is exactly the same as the TG-01P except that it is fertile and used more in the slave trade.
Traits of the "Sexdoll" package include:
- Whatever the real personality is they have an implanted subconscious desires Usually Hereto-Bisexual and nearly always Submissive to the point that if you slip a collar around one of their necks they become very obedient. If not used the implanted desires and sub-persona will fade over a period of nine months to a year.
- Skin-tone and hair-color and breast-size can change if she senses a preference in her SO's desire, these changes take about a week start to finish. This includes rubber-skinned forms that are popular enough that this is where the Sexdoll tag has come from.
- While the spell seems resistant to them becoming a male again, it seems the person who originally created the spell was odd and if they since the desire in their SO (this usually happens when the SO is female as well) they can grow their clitoris (incorporating the urethra) into a "penis". Testis never form and the seminal fluid has no spermatozoa. this form is often called the futanari form.
This process is easily reversed and can happen overnight.
- Sense of Smell and touch are heightened, they are much more sensitive to pheromone scents and tactile stimulation then an normal girl.
- Subjects that have any magical ability also begin to produce a low-grade glamour making them sexually desirable to both genders (This can easily be overcome by strong emotions).
- Apparently there are safety features included the safe-word RED can be used if there is a life and death situation or if the 'Doll is not "owned." They however have to know about the safe-word.
Magic Primer
All actual "magic" is an act of will, however to keep the person who cut you off in traffic from being splattered against a hill by a mage's unfocused will, people are taught to use spells.
It sounds archaic, or something like summoning a demon. (That is also possible and illegal, using one to commit a crime carries the same penalty as a terrorist act.) In actuality it's a mnemonic/trigger/emergency stop system. This allows one to shape the spell as needed.
Scientists have pushed for Latin to be the language of Quantum Manipulation due to it's status as a dead language, surprisingly, those who follow the more...paganistic paths, agreed. They have already been doing so as well for some time. The reason for Latin? Someone who uses common words and phrases for a mnemonic will find that the mere act of talking casts wild spells.
Certain sub parts or objects in a spell are assigned a Latin word with an action often ending up as a phrase. By practicing each word while practicing that part it becomes fixed into the mind. Stringing the words together creates a more complex "Quantum Program" as the process is called in scientific circles.
Speaking or singing works best for quantum manipulation, while a person could do it in their mind, things can get garbled as stray thoughts cross.
The Lefay Academy
One of the more prominent magic schools, this a once private academy has been forced to become a public school for those in the school district that pass a significant magical benchmark. (One that many teachers think said benchmark is too low) It has also been forced to accept male students, a decision that rubs many of the teachers the wrong way.
So when male students began to spontaneously become turned into fully functional members of the feminine gender it caused some controversy, here are the most popular theories.
Making the leading theory behind the sudden transformation the simplest,...someone did not like the school becoming coed nor where they comfortable with so many boys with POWER that should be best left to females. (A Sexist Elitism)
Other ideas include producing powerful yet submissive concubines/wives/bodyguards for well connected political figures. (Political Maneuvering)
There are even "no-fault" theories, such as the culmination of the disgust some students and faculty have created a subconscious consensual reality on the school premises. However the booby-trapped items and places seem keyed to specific individuals.
Production test for a new generation of sex-slaves that are normally powerful but the power is in mental chains and can be directed at the will of the owner... (Human trafficking-NOT B&D which is consensual)
References
External Links
- DPRagan's Deviantart.com website
- A gallery of DPRagan's Satyri works can be seen here.