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[[Category:Definitions]]
[[Category:Deities, Spirits, and Mythic Beings]]
{{Infobox mythical creature
|name = Huldra
|AKA          =
|image    = Huldra's Nymphs.jpg
|image_size    =
|caption ="Huldra's Nymphs" (1909)<br>by Bernard Evans Ward
|Mythology    =
|Grouping      = Legendary creature
|Sub_Grouping  = Humanoid
|Parents      =
|Country      = Scandinavia
|Region        = Europe
|Habitat      =
|Similar_creatures = [[Siren]], [[Succubus (Traditional)|Succubus]], Mermaid
}}


A '''huldra''' is a seductive forest creature found in Scandinavian folklore. (Her name derives from a root meaning "covered" or "secret".)<ref>AnneMarie Hellström, ''Jag vill så gärna berätta''. ISBN 91-7908-002-2</ref><ref>Neil Gaiman, ''American Gods'' (10th Anniversary Edition). ISBN 978-0-7553-8624-6</ref> In Norwegian folklore, she is known as the '''Hulder'''. She is known as the '''skogsrå''' (forest spirit) or '''Tallemaja''' (pine tree Mary) in Swedish folklore, and '''Ulda''' in Sámi folklore. Her name suggests that she is originally the same being as the völva Huld and the German Holda.<ref>The article ''[http://runeberg.org/nfbk/0659.html Huldra]'' in ''Nordisk familjebok'' (1909).</ref>


''For other uses of the word [[Succubus]], see [[Succubus (disambiguation)]].''
Males, called ''Huldrekarl'', also appear in Norwegian folklore. This being is closely related to other underground dwellers, usually called '''tusser'''. Like the female counterpart, the huldrkarl is a shapeshifter who often lures girls under a fair countenance.




==Grammatical Declension==
The word ''hulder'' is the indefinite form in Norwegian (''ei hulder'' means "a hulder"). In the feminine, the definite form is ''huldra'' ("the hulder"), the plural indefinite form is ''huldrer'' ("hulders"), and the plural definite form is ''huldrene'' ("the hulders").


[[Image:Huldra's Nymphs.jpg|right|thumb|"Huldra's Nymphs" (1909) by Bernard Evans Ward]]
The masculine form is ''en hulder'' (indefinite singular), ''hulderen'' (definite singular), ''huldre'' (indefinite plural), and ''huldrene'' (definite plural).
In Scandinavian folklore, the '''Huldra''' (in Norwegian culture, derived from a root meaning "covered" or "secret"), or the '''skogsrå''' or '''skogsfru'''/'''skovfrue''' (meaning "Lady (read, counterpart of a Lord) of the forest") or '''Tallemaja''' (pine tree Mary) in Swedish culture, is a seductive forest creature. Her name suggests that she is originally the same being as the völva Huld and the German Holda.<ref>The article ''[http://runeberg.org/nfbk/0659.html Huldra]'' in ''Nordisk familjebok'' (1909).</ref> A male hulder is called a ''huldu'', or in Norway a ''huldrekall''.  


The word ''huldra/huldri/hulderen'' is the definite form in Norwegian ("the hulder") – the indefinite form is ''en/ei hulder'' ("a hulder"). The plural indefinite form is ''huldre(r)'' ("hulders"), and the plural definite form is ''huldrene'' ("the hulders"). In the plural one could also use ''huldrefolk'' (indefinite) and ''huldrefolket'' (definite) meaning "the ''hulder'' people" to refer to all ''huldrer'' as a single entity. There is also an adjective connected, to be ''huldren'', which can be interpreted as uncanny, or often "being under the hulder's spell" (i.e. suffering from inexplicable madness).
In collective plural, one would use ''huldrefolk'' (indefinite) and ''huldrefolket'' (definite) meaning "the ''hulder'' people". There is also an adjective connected, to be ''huldren'', which can be interpreted as uncanny, or often "being under the hulder's spell" (i.e. suffering from inexplicable madness).
 
Male hulders do appear, called ''Huldrekall''. This being is closely related to other subterrestrials, usually called tusser. Like the female counterpart, the huldrkall is a shapeshifter who often lures girls under a fair countenance (Glamour). Both male and female hulder could be revealed as rather ugly when the glamour was lifted from them.  




==Features==
==Features==
The huldra is a stunningly beautiful, sometimes naked woman with long hair; though from behind she is hollow like an old tree trunk, and has an animal's tail. In Norway, she has a cow's tail, and in Sweden she may have that of a cow or a fox. Further in the north of Sweden, the tail can be entirely omitted in favor of her hollow or bark-covered back.
A hulder is a stunningly beautiful naked woman with long hair, and has an animal's tail. In Norway, she has a cow's tail, and in Sweden she may have that of a cow or a fox. Further in the north of Sweden, the tail can be entirely omitted in favor of her hollow or bark-covered back.


In Norway, the huldra has often been described as a typical dairymaid, wearing the clothes of a regular farm girl, although somewhat more dazzling or prettier than most girls.


==Folklore==
==Folklore==
The huldra is one of several ''rå'' (keeper, warden), including the aquatic ''Sjörå'' (or ''havsfru''), later identified with a mermaid, and the ''bergsrå'' in caves and mines who made life tough for the poor miners.
The hulder is one of several ''rå'' (keeper, warden), including the aquatic ''Sjörå'' (or ''havsfru''), later identified with a mermaid, and the ''bergsrå'' in caves and mines who made life tough for the poor miners.


More information can be found in the collected Norwegian folktales of Peter Christen Asbjørnsen and Jørgen Moe.
More information can be found in the collected Norwegian folktales of Peter Christen Asbjørnsen and Jørgen Moe.


===Relations with humans===
 
[[Image:Troll woman.gif|thumb|A huldra is talking with a collier. She looks like a young farmer woman, but her tail is peeking out under her skirt. From ''Svenska folksägner'' (1882).]]
===Relations with Humans===
The huldras were held to be kind to colliers, watching their charcoal kilns while they rested. Knowing that she would wake them if there were any problems, they were able to sleep, and in exchange they left provisions for her in a special place. A tale from Närke illustrates further how kind a huldra could be, especially if treated with respect (Hellström 1985:15).
The huldrer were held to be kind to charcoal burners, watching their charcoal kilns while they rested. Knowing that she would wake them if there were any problems, they were able to sleep, and in exchange they left provisions for her in a special place. A tale from Närke illustrates further how kind a hulder could be, especially if treated with respect (Hellström 1985:15).


<blockquote>
<blockquote>
A boy in Tiveden went fishing, but he had no luck. Then he met a beautiful lady, and she was so stunning that he felt he had to catch his breath. But, then he realized who she was, because he could see a fox's tail sticking out below the skirt. As he knew that it was forbidden to comment on the tail to the lady of the forest, if it were not done in the most polite manner, he bowed deeply and said with his softest voice, "Milady, I see that your petticoat shows below your skirt". The lady thanked him gracefully and hid her tail under her skirt, telling the boy to fish on the other side of the lake. That day, the boy had great luck with his fishing and he caught a fish every time he threw out the line. This was the huldra's recognition of his politeness.
A boy in Tiveden went fishing, but he had no luck. Then he met a beautiful lady, and she was so stunning that he felt he had to catch his breath. But, then he realized who she was, because he could see a fox's tail sticking out below the skirt. As he knew that it was forbidden to comment on the tail to the lady of the forest, if it were not done in the most polite manner, he bowed deeply and said with his softest voice, "Milady, I see that your petticoat shows below your skirt". The lady thanked him gracefully and hid her tail under her skirt, telling the boy to fish on the other side of the lake. That day, the boy had great luck with his fishing and he caught a fish every time he threw out the line. This was the hulder's recognition of his politeness.
</blockquote>
</blockquote>


In some traditions, the huldra lures men into the forest to have sexual intercourse with her, rewarding those who satisfy her and often killing those who do not. The Norwegian huldra is a lot less bloodthirsty and may simply kidnap a man or lure him into the underworld.  She sometimes steals human infants and replaces them with her own ugly ''huldrebarn'' (changeling huldre children).
In some traditions, the hulder lures men into the forest to have sexual intercourse with her, rewarding those who satisfy her and often killing those who do not. The Norwegian hulder is a lot less bloodthirsty and may simply kidnap a man or lure him into the underworld.  She sometimes steals human infants and replaces them with her own ugly ''huldrebarn'' ([[changeling]] huldre children). In some cases, the intercourse resulted in a child, being presented to the unknowing father. In some cases, she forces him to marry her. Stories of such relationships were common in Norway a long time—an elderly man from Valdres claimed he had a child among the hulderpeople on Norwegian radio broadcasting. He was still alive around 1980.


Sometimes she marries a local farm boy, but when this happens, the glamour leaves her when the priest lays his hand on her, or when she enters the church. Some legends tell of husbands who subsequently treat her badly. Some fairy tales leave out this feature, and only relate how a marriage to a Christian man will cause her to lose her tail, but not her looks, and let the couple live happily ever after. However if she is treated badly, she will remind him that she is far from weak, often by straightening out a horseshoe with her bare hands, sometimes while it is still glowing hot from the forge.
Sometimes she marries a local farm boy, but when this happens, the glamour leaves her when the priest lays his hand on her, or when she enters the church. Some fairy tales leave out this feature, and only relate how a marriage to a Christian man will cause her to lose her tail, but not her looks, and let the couple live happily ever after. However if she is treated badly, she will remind him that she is far from weak, often by straightening out a horseshoe with her bare hands, sometimes while it is still glowing hot from the forge or even lift up a tree trunk.


If betrayed, the huldra can punish the man severely, as in one case from Sigdal, when she avenged her pride on a young braggart she had sworn to marry, on the promise that he would not tell anybody of her. The boy instead bragged about his bride for a year, and when they met again, she beat him around the ears with her cow's tail. He lost his hearing and his wits for the rest of his life.
If betrayed, a hulder can punish the man severely, as in one case from Sigdal, when she avenged her pride on a young braggart she had sworn to marry, on the promise that he would not tell anybody of her. The boy instead bragged about his bride for a year, and when they met again, she beat him around the ears with her cow's tail. He lost his hearing and his wits for the rest of his life.


===Hunting===
===Hunting===
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===Origins===
===Origins===
Associated with Christianity, a tale recounts how a mother had washed only half of her children when God came to her cottage; ashamed of the dirty ones, she hid them.  God decreed that those she had hidden from him would be hidden from mankind; they became the huldrer.<ref>K. M. Briggs, ''The Fairies in English Tradition and Literature'', p 147 University of Chicago Press, London, 1967</ref>
Associated with Christianity, a tale recounts how a woman had washed only half of her children when God came to her cottage; ashamed of the dirty ones, she hid them.  God decreed that those she had hidden from him would be hidden from mankind; they became the huldrer.<ref>K. M. Briggs, ''The Fairies in English Tradition and Literature'', p 147 University of Chicago Press, London, 1967</ref>


==One Legend==
<blockquote>
Once there was a married man, who was out looking for his cattle when he came upon a Huldra or skogsrå. Unable to withstand the temptation, he went with her and made love to her becoming obsessed by her. He would return and make love to her every evening after that.


Before long it began to be too much for him, draining him to the point where he collapsed. However, still he could not resist her. Eventually it got to be too much for him, the poor man became so exhausted that he could hardly walk.  
==Toponyms==
A multitude of places in Scandinavia are named after the Hulders, often places that are by legend associated with the presence of the "hidden folk". Here are some examples showing the wide distribution of Hulder-related toponyms between the northern and southern reaches of Scandinavia, and the terms usage in different language groups' toponyms.


He didn't know what to do, so on one of his visits he asked the Huldra or Skogsrå what he ought to do about a bull he had. He told her that the bull was a problem because it never did anything but mount the cows and wouldn't stop, so that both the bull and cows were completely worn out and the cows had stopped giving milk.  
===Danish===
* ''Huldremose'' (Hulder Bog) is a bog located on Djursland, Denmark famous for the discovery of the Huldremose Woman, a bog body from 55BC.


Her advice to him was to gather some Tibast, and vandelrot. (Tibast ''Daphne mezereum or February Daphne'', and vandelrot ''Valeriana officinalis'' root herbs). So he obtained some tibast and vandelrot and pinned it to himself before going to meet her that evening. As soon as she saw him she cried, "Tibast and vandelrot is sure, fie on me for telling the cure!" And with that she turned around, so that he saw her from behind breaking the spell, and then disappeared.
===Norwegian===
</blockquote>
* ''Hulderheim'' is located southeast on the island Karlsøya in Troms, Norway. The name means "Home of the Hulder".
* ''Hulderhusan'' is an area on the southwest of Norway's largest island Hinnøya, the name of which means "Houses of the Hulders".


The man in this legend narrowly escapes an obscure doom, which is the theme of the legends. These creatures, even when treated well, are reported to have evil, disruptive intentions, as their very presence fills one with foreboding. Quite a bit of folklore offers advice on how to avoid, conquer or escape from encounters with the Huldra or Skogsrå.
===Sámi===
* ''Ulddaidvárri'' in Kvænangen, Troms (Norway) means "Mountain of the Hulders" in North Sámi.
* ''Ulddašvággi'' is a valley southwest of Alta in Finnmark, Norway. The name means "Hulder Valley" in North Sámi. The peak guarding the pass over from the valley to the mountains above has a similar name, Ruollačohkka, meaning "Troll Mountain"—and the large mountain presiding over the valley on its northern side is called Háldi, which is a term similar to the above mentioned Norwegian rå, that is a spirit or local deity which rules a specific area.


==Toponyms==
''Huldremose'' (''Huldra Bog'') is a bog located on Djursland, Denmark famous for the discovery of the Huldremose Woman, a bog body from 55 BC.


==Parallels==
==Parallels==
The huldra may be connected with the German ''holda''. The huldra is also known in Finnish folklore.
The hulder may be connected with the German ''holda''.


==Modern culture==


The Norwegian municipality Lardal has a hulder in its coat of arms.
==See Also==
*[[Leanan sídhe]]
*[[Siren]]
*[[Rusalka]]
*[[Succubus (Traditional)|Succubus]]


In modern day Iceland, stories still abound of the ''huldufólk''. It is said that work crews building new roads will sometimes divert the road around particular boulders which are known to be the homes of the huldufólk.


In C. S. Lewis's The Silver Chair, the Lady of the Green Kirtle seduces Prince Rilian and lures him underground. However, although her behavior is similar to that of a huldra, she does not resemble a huldra in any other way.
==References==
 
{{reflist}}
Neil Gaiman's short story "Monarch of the Glen: An American Gods Novella" features a huldra as a main character.
 
In Frank Beddor's book Seeing Redd, it briefly mentions how as Queen Redd traveled throughout the world to build an Army she was thought of in one country as being part Troll and Part Huldra.
 
George MacDonald's book Phantastes includes a huldra-like monster, although she is never named as such, who lures the hero into her tree and entraps him so that the evil Oak can catch him. She is described as being very beautiful, but made of hollow wood from the back.
 
The European 2009 hit "Fairytale", by Alexander Rybak, was inspired by the huldra.
 
The music video for danish artist Ste van Holm's song 'Cloudberries' features Huldra roaming the Swedish forests.
 
In The Orphan's Tales: In the Cities of Coin and Spice by Catherynne M. Valente, a character named Oubliette is a huldra.
 
 
 
==Notes==
<references/>


==References==
*Hellström, AnneMarie (1985). ''Jag vill så gärna berätta''. ISBN 91-7908-002-2


==External Links==
==External Links==
*[http://en.wikipedia.org/wiki/Huldra The original source of this article at Wikipedia]
*[http://en.wikipedia.org/wiki/Hulder The original source of this article at Wikipedia]

Latest revision as of 11:26, 21 October 2014

Huldra

"Huldra's Nymphs" (1909)
by Bernard Evans Ward
Grouping Legendary creature
Sub grouping Humanoid
Similar creatures Siren, Succubus, Mermaid
Country Scandinavia
Region Europe

A huldra is a seductive forest creature found in Scandinavian folklore. (Her name derives from a root meaning "covered" or "secret".)[1][2] In Norwegian folklore, she is known as the Hulder. She is known as the skogsrå (forest spirit) or Tallemaja (pine tree Mary) in Swedish folklore, and Ulda in Sámi folklore. Her name suggests that she is originally the same being as the völva Huld and the German Holda.[3]

Males, called Huldrekarl, also appear in Norwegian folklore. This being is closely related to other underground dwellers, usually called tusser. Like the female counterpart, the huldrkarl is a shapeshifter who often lures girls under a fair countenance.


Grammatical Declension

The word hulder is the indefinite form in Norwegian (ei hulder means "a hulder"). In the feminine, the definite form is huldra ("the hulder"), the plural indefinite form is huldrer ("hulders"), and the plural definite form is huldrene ("the hulders").

The masculine form is en hulder (indefinite singular), hulderen (definite singular), huldre (indefinite plural), and huldrene (definite plural).

In collective plural, one would use huldrefolk (indefinite) and huldrefolket (definite) meaning "the hulder people". There is also an adjective connected, to be huldren, which can be interpreted as uncanny, or often "being under the hulder's spell" (i.e. suffering from inexplicable madness).


Features

A hulder is a stunningly beautiful naked woman with long hair, and has an animal's tail. In Norway, she has a cow's tail, and in Sweden she may have that of a cow or a fox. Further in the north of Sweden, the tail can be entirely omitted in favor of her hollow or bark-covered back.


Folklore

The hulder is one of several (keeper, warden), including the aquatic Sjörå (or havsfru), later identified with a mermaid, and the bergsrå in caves and mines who made life tough for the poor miners.

More information can be found in the collected Norwegian folktales of Peter Christen Asbjørnsen and Jørgen Moe.


Relations with Humans

The huldrer were held to be kind to charcoal burners, watching their charcoal kilns while they rested. Knowing that she would wake them if there were any problems, they were able to sleep, and in exchange they left provisions for her in a special place. A tale from Närke illustrates further how kind a hulder could be, especially if treated with respect (Hellström 1985:15).

A boy in Tiveden went fishing, but he had no luck. Then he met a beautiful lady, and she was so stunning that he felt he had to catch his breath. But, then he realized who she was, because he could see a fox's tail sticking out below the skirt. As he knew that it was forbidden to comment on the tail to the lady of the forest, if it were not done in the most polite manner, he bowed deeply and said with his softest voice, "Milady, I see that your petticoat shows below your skirt". The lady thanked him gracefully and hid her tail under her skirt, telling the boy to fish on the other side of the lake. That day, the boy had great luck with his fishing and he caught a fish every time he threw out the line. This was the hulder's recognition of his politeness.

In some traditions, the hulder lures men into the forest to have sexual intercourse with her, rewarding those who satisfy her and often killing those who do not. The Norwegian hulder is a lot less bloodthirsty and may simply kidnap a man or lure him into the underworld. She sometimes steals human infants and replaces them with her own ugly huldrebarn (changeling huldre children). In some cases, the intercourse resulted in a child, being presented to the unknowing father. In some cases, she forces him to marry her. Stories of such relationships were common in Norway a long time—an elderly man from Valdres claimed he had a child among the hulderpeople on Norwegian radio broadcasting. He was still alive around 1980.

Sometimes she marries a local farm boy, but when this happens, the glamour leaves her when the priest lays his hand on her, or when she enters the church. Some fairy tales leave out this feature, and only relate how a marriage to a Christian man will cause her to lose her tail, but not her looks, and let the couple live happily ever after. However if she is treated badly, she will remind him that she is far from weak, often by straightening out a horseshoe with her bare hands, sometimes while it is still glowing hot from the forge or even lift up a tree trunk.

If betrayed, a hulder can punish the man severely, as in one case from Sigdal, when she avenged her pride on a young braggart she had sworn to marry, on the promise that he would not tell anybody of her. The boy instead bragged about his bride for a year, and when they met again, she beat him around the ears with her cow's tail. He lost his hearing and his wits for the rest of his life.

Hunting

The hulder has long been associated with hunting; she might blow down the barrel of a huntsman's rifle, causing it never thereafter to miss a shot. Some men are not so lucky, or perhaps skilled, and escape her only after surrendering their sanity.

Origins

Associated with Christianity, a tale recounts how a woman had washed only half of her children when God came to her cottage; ashamed of the dirty ones, she hid them. God decreed that those she had hidden from him would be hidden from mankind; they became the huldrer.[4]


Toponyms

A multitude of places in Scandinavia are named after the Hulders, often places that are by legend associated with the presence of the "hidden folk". Here are some examples showing the wide distribution of Hulder-related toponyms between the northern and southern reaches of Scandinavia, and the terms usage in different language groups' toponyms.

Danish

  • Huldremose (Hulder Bog) is a bog located on Djursland, Denmark famous for the discovery of the Huldremose Woman, a bog body from 55BC.

Norwegian

  • Hulderheim is located southeast on the island Karlsøya in Troms, Norway. The name means "Home of the Hulder".
  • Hulderhusan is an area on the southwest of Norway's largest island Hinnøya, the name of which means "Houses of the Hulders".

Sámi

  • Ulddaidvárri in Kvænangen, Troms (Norway) means "Mountain of the Hulders" in North Sámi.
  • Ulddašvággi is a valley southwest of Alta in Finnmark, Norway. The name means "Hulder Valley" in North Sámi. The peak guarding the pass over from the valley to the mountains above has a similar name, Ruollačohkka, meaning "Troll Mountain"—and the large mountain presiding over the valley on its northern side is called Háldi, which is a term similar to the above mentioned Norwegian rå, that is a spirit or local deity which rules a specific area.


Parallels

The hulder may be connected with the German holda.


See Also


References

  1. AnneMarie Hellström, Jag vill så gärna berätta. ISBN 91-7908-002-2
  2. Neil Gaiman, American Gods (10th Anniversary Edition). ISBN 978-0-7553-8624-6
  3. The article Huldra in Nordisk familjebok (1909).
  4. K. M. Briggs, The Fairies in English Tradition and Literature, p 147 University of Chicago Press, London, 1967


External Links